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Desire

March 5th, 2009


Inspired by God means suffering

Does desire mean suffering?
Yes, my son. All desire means suffering.
So what means happiness?
Happiness is the opposite of suffering. So absence of desire means happiness.
Thank you. My desire to be enlightened is fulfilled now. Hmm, I should be sad now, I should be suffering now, sad, suffering, sad, suffering….

Let me take the sword of reason and cut desire into 3 parts.
One would be desire created by body.
Next would be desire created by mind.
Last would be desire created by environment.

The desire created by body is to satisfy its needs. The body desires food, clothing, health and so on for its needs.
The desire created by mind is its goals. The mind desires answers, lots of answers. It desires satisfaction, happiness, suffering and so on.
(Did I say that the mind desires suffering? Yes I did.)
The desire created by environment is the one which acts on the mind and the body. It might not be a real desire. It can even be a pseudo desire.
The difference being that a real desire is the one without which the individual will not be able to function.
But an individual can function properly if a pseudo is not fulfilled.

So do all kinds of desire lead to suffering? Lets test the 3 kinds then. A good test will be that if a desire is fulfilled, does it create suffering?
For lack of space and time, (yours and mine), I’ll take a few examples of each kinds of desire and apply to myself.
The reader may substitute himself/herself for these examples.

Body desires
I feel hungry, the desire of hunger launches. I consume food to satisfy the desire.
Unless the food is bad or I overeat, fulfilling this desire will lead to happiness for me.

I become smelly, dirt piles up on the body. The desire to maintain the health of the body comes up.
I take a bath, scrub the body. Unless I take shower in water temperatures too hot or too cold, so slip on the bathroom floor, I’ll be happy.

I feel tired after working all day or even when I don’t work at all. The desire to rest comes up automatically.
I fall asleep. Even after trying to fight this desire, I can’t fight it fully.
When I wake up, unless I am late for something, I’ll be contended, happy.

Mind desires
I have a question, which I want to know the answer to - Why am I here?
And I can straightaway say that I don’t have the answer to this. So I am not exactly happy.
Once this question is answered, the desire is quenched, I’ll be happy.
(I am assuming here that when I get the answer, I just accept it and not ask a further question.)

Another desire of the mind is satisfaction in the day’s work.
The mind wants that at the end of the day, whatever I did, I should be satisfied with it.
And the days I feel satisfied, I do feel happy.

And then there are days when the mind desires suffering.
And those days I am very sad, call it a mood swing. Unless needed, I hardly open my mouth on those days.
But when this desire is satisfied, a few hours or a few days later, I feel happy more than normal days.

Environment desires
My neighbour has a better cell phone than me, earns more than me.
I desire a better cell phone, a better pay than his.
But this desire hardly makes me happy. I have a cell phone, I have a salary.
But when I want his, then my desire leads me to suffering.

Then there was a girl in my college. I desired her. In all ways possible.
But did I desire to love her or own her. Well this has been a flip-flop question for me.
When I desired to love her, those days I never wanted to see her.
When I desired to own here, I wanted to stalk her.
No prizes for guessing, which desire made me happy and which one made me suffer.

And some days I want to hurt people. I desire to be rude to people.
Ok, these days are less common now, but they were pretty common some days back.
So I hatch plans, think of bad things to do and say to people.
That makes me happy. Do I suffer? A little.
But I am happy cause I did not actually do those things, the desire is fulfilled by pseudo means and is satisfied.

So for me, the first two kinds make me happy, the third kind is mixed. Of course these examples are not conclusive.
I invite the reader to think of his/her own desires and ponder whether they lead to happiness or suffering.

And for those non-believers in my examples.
You go ahead and think of small children, who have lots of desires to eat chocolates, play, go to zoos and jump up and down for no reason at all.
If they look happy and are happy, then what gives you the right to brand all desire as suffering?


  1. OMG - what an analysis!!!

  2. –>If they decide that whoever reaches first gets so much land etc, it will just be competetion, not a war. If you don”t define your ownership rights, there will be a bloody war. Look around the world, the most peaceful countries are where there are well-defined property rights. It is not necessary to have a well defined owner for everything at all times. But when 2 or more people may want the same thing, it is better you define it, else you will be fighting over it. And if as you say, you don”t own your life, and nobody else does; who will decide how your life should go?

  3. Frankly Bidisha, what seems obvious to you is not to me. We agreed ownership is a matter of definition. Some supposedly great men said, and many of us keep repeating, stuff like who owns oceans, mountains etc and as if ownership debates start wars. You think animals with all their no ownership issues don”t fight with each other? I have been saying for a lot of time, and I will repeat again, man decided on defining property rights (ownership) to do away with physical force which is the only way to settle disputes in the animal kingdom.

    If today (in general) nobody grabs your purse, it is because people acknowledge your ownership of it. If that was not well defined, you will have to fight every corner to retain your purse. The overwhelming majority of human beings are now not involved in any mortal combats (I bet which species has that kind of record). Man will fight over Mars and Moon only if they don”t define how two individuals should share it before going there.–>

  4. Obviously we were not discussing lawful ownerships there, that we apply to our material things or the coastlines or the borders between countries. Those has been created by us for our convenience. But mankind have been around prior to those laws. Who owns the oceans, the mountains, the earth, the moon, the planets, the skies….. Is it necessary there be an owner to everything at all times… or that day is not far away when there would be a real star war for land ownership disputes on the moon, the mars :))

  5. It is getting very long :) Anyway, you say you don”t own your life. Start with who do you think owns your life? I don”t see how your conclusions follow from the arguments you presented. For example, the manager has no rights that are not assigned to him by the actual owner of the rights. So he is doing stuff at the owner’’s pleasure. In short, he has no right over the property that supercedes the actual owner. Similarly, if somebody owns your life, you have no right over it if it’’s owner wishes something else. And ok, if you try to commit suicide you may not succeed or you might die tomorrow. Ok, there are other factors that affect our lives beyond our decisions, like they do our houses, cricket matches etc. What does this have to do with ownership? What has power got to do with ownership? If I want to destroy my house, but not able to do it because of various reasons, how does this imply I have no ownership of the house?

  6. Another example I cannot resist myself from giving although its making my comment longer :) I own a book and maintained it absolutely like a new one for 7 years even after reading it twice over. A friend borrows it and forgets. I am lucky to get it back after several months with stains of dal on a few of the pages, colourful underlines and brackets on a few others indicating it had been read well and lovely sketches on the covers and also on the inside by her little daughter. Did my friend own the book or did I entrust the right on her to do so? So, exercising of power or rights has not much to do with ownership. It’s the right to use and how one uses that right that matters. Could it be so that we are just ‘using’ our lives, not owning it. And ‘ownership’ is a definition. I agree.

  7. the means the person undertook for the act was not foolproof so s/he could not succeed :)) But to me it doesn’t appear to be just that. So how much power do we really have over our lives? According to me this life is a gift to us and we may lose it any moment. We are simply authorized to use it judiciously as long as it is with us and keep performing the duties expected of us (which may include aiming to study at Harvard or working for the UN or acting in Bollywood etc) and participate in the sustenance of the nature around us. ……Further I am also not quite convinced that “if you don””t own something, you don””t have the right to do anything with it.” Just think of a manager in any organization. S/he doesn’t own it yet s/he is entrusted with rights and authorized to take judicious decisions for the well-being of the organization as long as s/he is present in the organization. And s/he may at her/his own will, also misuse power to mess up with the affairs of the organization. –>

  8. Sarath, I was thinking from a totally different angle when I thought about whether we own our lives. Freedom, independence from slavery is all fine and there is no doubt about it that we all wish to be independent and be the sole authority to decide on our rights, actions and about our lives. But the mere fact that I have no control over my birth, mind it, I am referring to the capital ‘I’ which keeps thinking I did this, I will do that, I own this, I am the best etc etc, that ‘I’ didn’t come to this world at its own will or power. Its life is a gift to it by nature. Neither it can live at its own will nor die. I may want to live till 100 years, but for a twist of fate that ‘I’ might not be around tomorrow onwards. I may want to die today and plunge into the act, but a twist of fate might land that ‘I’ in a hospital followed by the prison or mental asylum ultimately to survive for another 40 years! No one can kill oneself the day one wishes. Well Sarath, you may like to say –>

  9. As for the suicide law, I think we all know in our hearts, how much sense it makes. Generations down the line, people may laugh. I don”t know. Simply, if I want to commit suicide does anybody seriously think that just because there is a law I would stop it. You don”t commit murder because you don”t like being hanged or spending time in jail. Similarly stealing, cheating etc. But suicide? If you want to stop somebody from doing that, you offer counselling, help etc. Let me make it clear - The day I wish it, I will kill myself. I will cut off my hand or my nail or my leg or my hair. If a society thinks that it has the right over my life and my body, I will fight it - because I am anyway damned - or I will abandon it. Best of luck to the society whose individuals don”t own their own lives.

  10. Come on…don”t we own our life? then why fight for anything at all. Freedom struggle, independence, make choices whatever. If you don”t own something, you don”t have the right to do anything with it. But ownership is a definition. For example, a government can define anybody who has more than 6 members automatically owns a half of his neighbors property. It might seem unjust. But it is only a definition and it is arbitrary, and once it is defined everybody who has 6 members in his family “rightfully” gets half his neighbors wealth. And we define rights for various reasons - for sustenance of society, for personal happiness etc. And that way, I define I own my life. It’’s ownership is not subject of debate for me. That is, I won”t entertain anybody who comes to me and says “I think I own your life because…”. Whatever his reasons, I thought we were done with the concept of slavery, even it is parents that own us or society.–>

  11. D, I like the way you agree that all your beliefs can be challenged, and the way you are challenging mine :))…life, i agree is not a function of just logic and reasoning, but unless there is some idea of ownership of life, we won”t be able to take any major decisions in life…or even some simple decisions…take the case of food, if I can survive only on daal and roti, why would I desire to have pizzas or pav bhaji? If I have only a need to live, why would I aim to achieve something in this world? why would I have goals, cause ultimately I am not gonna take the fruits of them with me when I die…there is no need for me to have any goals but there can be a desire….

  12. something we do not own? (I think I got another question today – Do we own our lives??? Thanks IC for this post&discussion.) Isn’t that the reason why a person who takes his/her own life is booked under a case of murder! May be that law can be challenged too, in which case the discussion becomes longer :) Otherwise that also implies we need to live. …….. And as for the new born crying, what you said is absolutely right bro, but at the same time it is also true, philosophically, that the baby does feel some discomfort < => ‘suffering’ at being taken out of its cosy little warm home of so many months and that is why it is warmly wrapped up and kept that way for the first few days :) Well. May be this too can be challenged for it is we adults who have drawn such conclusions, the babies can never come and confirm if this is true :))

  13. Bidisha says - Well, ‘living’, according to me, cannot be just a function of ‘reasoning’ and ‘logic’. ‘Life’ is part of ‘nature’ and perhaps, is the most complex thing in nature. There has to be some innate connection between living and nature’s forces apart from our reasoning mind developing a ‘desire’ to live. And still further, is it a desire to live or we create certain desires in life to support our process of being alive? (I am alive > I do not desire to die unnaturally > Naturally by human instinct, I cannot live doing nothing > I need something to do > I create desire/goals to live.) This discussion can go on and on… :) As for Sarath’s pointing to how not having a choice to be born equates to a need to live - my simple logic is - since we cannot give life to ourselves, then is it reasonable, to claim power to take our lives. Wouldn’t doing so mean we are destroying/causing harm to something we did not create/buy/borrow i.e, –>

  14. See what did I tell you? Now you have to explain it …to others, only if you have taken clue from my blog…and I dont know how I got that intuition that I mentione same thing about you in my blog!

  15. Ok Sarath, am illuminated :)

  16. Wow D, I am really enjoying this discussion now. So, will reply back to you fully :)…..”Living definitely leads to a lot of suffering.” - I agree suffering is a part of life, even my mind sometimes desires suffering……”Why does a baby cry its heart out the moment it is born?” - Is it because it suffers, or it needs stimulus to kick start its respiration? If its purpose is to suffer, why do doctors slap the butts of new born babies who don””t cry? Why do the doctors want them to suffer, aren””t these few ””lucky”” ones, who did not suffer on entering this world?…..”does he express his ‘desire to live’ by crying or simply seeks attention and a solution to his physical discomfort?” - the person who can express his desire to live has to understand what is life and what is desire. ””desire to live”” is not applicable for a baby who does not understand both, which is why if you read my previous comment, I wrote…contd…

  17. “But for a reasoning human being, who has the power of will at his disposal cannot call his desires as needs.””….. ‘desire to be born’ - its not our desire to be born, isn””t it our parent”’’s desire for us to be born? Our parents don””t need us to be born, they desire us to be born, and that desire is passed on to us, we desire to live. If our parents don”t desire children, we will definitely not be here…..If we desire not to live, someone else will be hurt, we swap our desire to live with their desire for us to live. If children want us to live, then its a need. They don”t understand the meaning of desire to live, if its someone else, and they suffer, it is because they have a desire to live, and your presence is part of that desire. (environment desire)…..Your last line will be applicable only if there is a need to live, whereas in opinion there is a desire to live.

  18. We can keep talking endlessly about how our death results in suffering to others and so we “need” to live. But that need still comes from a “desire” that your near and dear ones have to be happy. And when a Buddha talks of no desires, he left everything his kingdom and all that, and he was advocating that. I, of course, don”t know whether Buddha is enlightened or if Prahlad is. I don”t understand how so many people can be so sure of these things - how can somebody who is not enlightened judge how enlightened a different person is, and somebody they never met? is it just a majority vote? how can we be sure that we were not cheated into it?

  19. Bidisha, there is little doubt that I was sarcastic. Given that, I”ll answer each question individually. The super-profound statement I meant was “desire leads to suffering”. I did not mean any of your statements as super-profound. The sarcasm was directed at those misty eyed people who keep saying, “It is very profound. You have to go very deep” whenever a question is asked or go into interpretations and contexts. I never thought of you as “enlightened” and I mean it as a compliment. Even the next one about special class was directed at spiritual leaders, both present and past, and the semi-wanna be spiritual leaders on the blogging world. You obviously can deal with me anyway you deem fit.–>

  20. –> I just used your comments as a springboard to launch a sarcastic attack against spiritual leaders who, I believe, reverse hypnotize people into believing they have problems when they really don”t and make a career out of their imagined troubles. As for your other comments below, Obviously there is no choice in being born as we are not there to make the choice. I don”t see how that equates to having a need to live. Once the mind starts reasoning, we choose to live, every moment of our lives; the conditions changed. I don”t see how you can say because we don”t have a choice over being born, we don”t have a choice over living. Living is the result of a desire; birth is not. That is what separates us from animals. Animals have to live as an instinct. We have to choose life, because we can choose death.

  21. And Sarath, I could not understand your comment over my comment properly. I felt I had put forward some simple lines on difference between ‘need’ and ‘desire’. If conditionalities and contexts were figured in them why did those have to called ‘super-profound statements’ in the first place? Correct me if I am wrong Sarath, but I sensed a little sarcasm there, which I do not understand how or why I invited. And what is this “But, of course, “enlightened” people don””t mean these desires…….I don””t need a special class for that from the enlightened”? Since you are commenting on my comment this seems to be targeted at me. Again, correct me if I am wrong. Or, my idea of Sarath being an objective analyst to every situation, changes. Accordingly will change my nature of future interactions with the person irrespective of how learned or profound in knowledge s/he is.

  22. –> ‘need for birth’ as well. And therefore, I feel, applying my reasoning, we ‘need to live’ according to nature’s processes. With limited reasoning, during times of testing, we might ‘desire not-to-live’. But applying our complete reasoning we would find that, because of our actions resulting from our ‘desire not-to-live’ either of our children, spouse, parents, siblings, friends and/or something else in the nature could be either deeply hurt or in serious trouble or in shame or something more. And so our reasoning mind would then decide that we ‘need to live’, naturally. And if the mind stretches its reasoning further it would find that since it needs to live, it can choose to live with reduced suffering by developing interest in various things under and around the sun and thus convert the ‘desire not-to-live’ or the ‘need to live’ into a ‘desire to live’ and try to be happy.

  23. IC: “desire to live” : Living definitely leads to a lot of suffering. Why does a baby cry its heart out the moment it is born? It suffers the moment it is out of its mother’s womb.. and then the journey of suffering begins. Every time the baby cries when he is hungry or he wets itself, i.e when he suffers, does he express his ‘desire to live’ by crying or simply seeks attention and a solution to his physical discomfort? Can a baby’s seeking for physical comfort be termed as ‘desire to live’ or it is just a ‘natural instinct’? And even if it is ‘desire to live’ it is leading him to a series of suffering for his entire life, until and unless he attains enlightenment, which is also couple of years away, unless he is somebody like Bhakta Prahlad…………. .Also IC, can we ‘desire to be born’? If we cannot, how can we ‘desire to live’? We are born out of a nature’s process. If we are capable of applying our power over the ‘need to live’, we better apply this power over the –>

  24. Thanks D, you pointed one very important thing, which I had deliberately missed. For your first comment, Sarath has already replied and my reply will also be on similar lines. For comment two, in my opinion its inaccurate for a human being to call desire a need. If humans had limited reasoning powers and thinking abilities, then the body desires will become needs. But for a reasoning human being, who has the power of will at his disposal cannot call his desires as needs. Because whatever “needs” of body and mind are there, they come from a desire to live. And here the distinction comes. We humans do not need to live, we desire to live. There is nothing which says that we need to live.We have full power over this need. But its our desire to live that we are still alive. And that desire to live creates a desire to take care of the body and the mind. And further body and mind desire things for their healthy survival.

  25. Shweta, all these are inspirations, by reading other blogs and pondering over them. But I would be perfectly happy to write a post why Slumdog was a crappy movie, why it deserves to be sued rather than awarded :)

  26. With regard to Bidisha’’s comment - There is a problem with these super-profound statements. Unchallenged, they masquerade as generalities. Once challenged so many conditionalities and contexts start appearing everywhere. Anyway, I desire and I am happy when my desires are fulfilled, and I am disappointed when they are not, though I reset a new goal. I can think of a 100 environmental desires that can make me happy - watching the Indian team win (or lose based on what I desire then :) ), Rafael Nadal beating Federer, and when I get an award for something. But, of course, “enlightened” people don”t mean these desires. They only talk of desires that lead to suffering. Well, I don”t need a special class for that from the enlightened. I know when I desire something above my means and abilities, something which isn”t possible by causal connections, it leads to suffering. Besides, I need to know suffering to appreciate happiness. Brilliant post, in my opinion, BTW.

  27. the desires that you”ve classified under ”body” are basically ”needs” and needs are meant to be met. We ”need” air to breathe, we ”need” food to eat, we ”need” clothes to cover ourself and live in a civilised society, we ”need” shelter to protect ourselves from nature’’s fury, and we ”need” rest to energise ourselves

  28. ”Desire leads to suffering”.. we have heard this being said since ages by our great grandfathers, grandfathers and now fathers and a lot many others.. in fact we ourselves have begun to echo it :) The desire that is being referred here, according to me, is the one you have classified under ”environment” which is also but creation of the ”mind”.

  29. Something has happpened to you. Something is unnatural here. Nowadays you have started posting terribly serious things..please

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