Archive for July, 2009

The actor and his plays…

July 22nd, 2009

 

 

 

 

 

 

 

 

 

 

 

(English Translation)  The actor stages the play, playing the many characters in different costumes; but when the play ends, he takes off the costumes, and then he is one, and only one.

How many forms and images appeared and disappeared? Where have they gone? Where did they come from? Countless waves rise up from the water.

I have seen seeds of all kinds being planted, when the fruit ripens, the seeds appear in the same form as the original.

The one sky is reflected in thousands of water jugs, but when the jugs are broken, only the sky remains.

Doubt comes from greed, emotional attachment and the corruption of Maya. Freed from doubt, one realizes the One Lord alone.

He is imperishable; He will never pass away. He does not come, and He does not go. The Perfect Guru has washed away the filth of ego. Says Nanak, I have obtained the supreme status.

bwjIgir jYsy bwjI pweI ] bazigar jaisay bazee paee!!

nwnw rUp ByK idKlweI ] na na roop bhaikh dikhlaee!!

sWgu auqwir QMim@E pwswrw ] saang utaray  dhamiyon pasara!!

qb eyko eykMkwrw ] tubh eko ekanmkara!!

kvn rUp idRsitE ibnswieE ] kawan roop drishtiyo binsaeyo!!

kqih gieE auhu kq qy AwieE ] kathi gayoon uh kat tay aayo!!

jl qy aUTih Aink qrMgw ] jal tay uthiho anik taranga!!

kink BUKn kIny bhu rMgw ] kanik bhukhan kinay bahoo raunga!!

bIju bIij dyiKE bhu prkwrw] beezu beezi dekhiyo bahoo parkara!!

Pl pwky qy eykMkwrw ] phal pakey tau ekanmkara!!

shs Gtw mih eyku Awkwsu ] sahas ghata mahin eko akash!!

Gt PUty qy EhI pRgwsu ] ghat  phutay tay ohee Prakash!!

Brm loB moh mwieAw ivkwr ] bharam lobh moh maeya vikar!!

BRm CUty qy eykMkwr ] bhram chootay tay ekanmkar!!

Ehu AibnwsI ibnsq nwhI ] oooho abinashi binsat nahee!!

nw ko AwvY nw ko jwhI] na kay aaway na kay jahee!!

guir pUrY haumY mlu DoeI ] gur puray haunmey mul dhoyee!!

khu nwnk myrI prm giq hoeI ] kaho nanak mori param gati hoee!!

Ja Kay Hirday Basey Murari.

July 16th, 2009

Jeevat marey bujhey Prabhu soyee, Tis Jun Karman parapti hoee… One who remains dead while yet alive understands God. He meets that humble being according to the karma of his past actions.

Sun Sajjan euon dubharo tariay , Mili sadhu hari naam uchaariay Listen, O friend, this is how to cross over the terrifying world-ocean. Meet with the Holy, and chant the Lord's Name.

Ek bina duja naheen janon, Ghat ghat andar Parbrahm pachano There is no other to know, except for the One Lord. So realize that the Supreme Lord God is within each and every heart.

Jo kuch karo soyee phal mano, Aadi Aant ki keemat jano

Whatever He does, accept that as good. Know the value of the beginning and the end.

Kaho Nanak tis jan balihari, Ja kay hirday basey Murari Says Nanak, I am a sacrifice to that humble being, within whose heart the Lord dwells.

Karmas bond the Soul.

July 9th, 2009

Jiva (soul), All living beings are called Jivas. Jivas have consciousness known as soul, which is also called the Atma (soul ' chetan), the soul and body are two different entities. The soul cannot be reproduced. It is described as a sort of energy which is indestructible, invisible, and shapeless. Jivas are divided in to five categories ranging from one sensed to five sensed beings. The body is merely a home foe the soul. At the time of death, the soul leaves the body to occupy a new one. Soul has an infinite capacity to know and perceive. This capacity of the soul is not experienced in its present state because of accumulated karmas.

Influx of Karmas, Influx of Karman particles to the soul is caused by wrong belief, vowlessness, negligence, and psychophysical activities. Such influx of karmas is facilitated by mental, physical or verbal activities.

By undertaking activities like providing food or other items to the need people, doing charity work, propagating religion etc we acquire good karmas, which when mature bring forth worldly comfort and happiness.

By undertaking bad activities like being cruel or violent, showing disrespect to parents or teachers, and others, being angry or greedy and showing arrogance or indulging in indecencies etc we acquire bad karmas, which when mature bring forth worldly sufferings, misery, and unhappiness.

Bondage of karmas, Bondage of Karman particles with the soul occur when we react to any situation with a sense of attachment or aversion.

Influx of Karman particles with the soul can be stopped by observing carefulness, control, monkshood, contemplating of the twelve mental reflections and sufferings.

Eradication of karmas, Karmas can be shed off by putting in active efforts for karmas to mature earlier than due time. This can be achieved by performing penance, repentance, asking for forgiveness for the discomfort or injury we might have caused to some one, meditation etc.

Liberation, When we get rid of all the karmas, good or bad, we attain liberation or moksha.

Source: Jain World.

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