The End Of A Dream? Auroville was created as a 'universal city' free of discord, but is riven by allegations of paedophelia, dubious land purchases, and racism, discovers PC VINOJ KUMAR THERE SHOULD be somewhere on earth a place where no nation could claim as its own a place of peace, concord and harmony In this ideal place money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social standing." Such was the dream of Mirra Alfassa, Sri Aurobindo's spiritual partner and successor, known to her followers as The Mother. In 1968, five years before her death, the dream led to the establishment of Auroville, a "universal town" as it calls itself, currently home to around 2,000 residents from 40 countries. Located 8 km from Puducherry, Auroville is run on government and UNESCO grants and the proceeds of its commercial projects. Best known today as an offbeat tourist attraction, deep rifts with the local community have, however, seen serious charges levelled against the community, ranging from allegations of certain residents sexually abusing children from nearby villages to claims of extortionate land acquisition. Local resentment has now burgeoned into an active campaign to have the town shut down, with some opponents even decrying it as a threat to national security. | Golden dome The paradise of Auroville is caught in the most unseemly controversies |
Auroville started out as part of the Puduchery- based Sri Aurobindo Society, under Mirra Alfassa's direct control. Following her death in 1973, divisions between residents and the Society resulted in almost two decades of wrangling over the town's administration. Ultimately, in 1991, the Auroville Foundation (AF) was established by Parliament. Not all who live in Auroville agree that this has worked. Some are frustrated and feel that the community's original ideals and freedoms are fading. The AF is optimistic, though, and its Master Plan predicts Auroville's population will reach 50,000 by 2025. In its design, however, the plan included several acres of yet-to-beacquired land belonging to nearby villages. While expansion of the 20 km campus has been sluggish, current AF secretary M. Ramaswamy, a senior IAS officer, has made land acquisition a priority, and, by January 2007, as reported then in community bulletin Auroville Today, purchased around nine acres for the town. This more than tripled in the following year, with the creation of the Auroville Land Fund, whose April-June newsletter states that 31.97 acres had been bought during 2007-08. Villagers, however, allege that not all these purchases have been conducted on an entirely principled basis, and accuse the AF of using strong-arm tactics. S. Mathialagan of Edayanchavadi village says he ran foul of the AF after he refused to sell his land and accuses Ramaswamy of behaving like a property broker. "Ramaswamy uses the police to intimidate villagers who don't want to sell," Mathialagan told TEHELKA. "When I turned them down, they lodged a complaint against me and I was taken to the police station. I was only freed after the villagers protested." Villupuram SP A Amal Raj, however, denied any villager had lodged any complaint on the issue. Villagers are also unhappy with Auroville's attempts to regulate land transactions in the area. In 2002, the late LM Singhvi, then an MP and a member of the AF governing board, wrote to the then chief minister of Tamil Nadu, J. Jayalalithaa, proposing an order that would bar land development or sale of areas that fell within the Auroville Master Plan, unless under AF approval. The order did not come through, but Ramaswamy is said to be pursuing the matter. | Lifestyle contrast The poor on the edge of the city. |
While a land tussle could be said to be a purely local issue, far more serious are the charges of abuse. M. Kandavel, who leads a 'Ban Auroville' movement, alleges the place has become a haven for paedophiles. To back his claim, he quotes an August 2001 issue of Auroville News, in which a resident writes: "How many of us know, that there are Aurovillians who have sexually abused their maids, that Aurovilians have sexually abused village children; that Aurovilians have funded political gangs and allegedly incited violence in the villages?" The child abuse charges got additional attention following a BBC report in May, which, while acknowledging Auroville's endeavours in education and reforestation, reported the community authorities as admitting that it "did in the mid-90s include a convicted paedophile". Talking to TEHELKA, Auroville Working Committee member Carel Thieme placed the number of Aurovillians asked to leave because of suspected involvement in paedophilia at three. As Aurovillians themselves ruefully admit, not all who come here in pursuit of the 'ideal' life are themselves ideal. Residents and visitors have been known to overstep the bounds of decency, as evidence of which Kandavel cites a 2002 incident involving the wife of Tathagata Satpathy, a Biju Janata Dal MP from Orissa's Dhenkanal constituency. When contacted, Satpathy, a devotee of Sri Aurobindo and the Mother, told TEHELKA he had planned to spend New Year's Eve in Auroville but was repulsed by the atmosphere. "I had gone there hoping for a spiritual experience. What I encountered was the opposite. People were drunk. Many were high on drugs. My wife wanted us to leave, but as we were doing so, some foreigners misbehaved with us." | Lifestyle contrast Aurovillians at the beach |
Adding to local animus are the state benefits Auroville receives, including a fairly sizeable grant, with Rs 5 crore allotted for 2008-09. Its commercial units also enjoy tax exemptions. The Chief Income Tax Commissioner has reportedly argued for having these enterprises taxed, but Auroville has managed to retain the exemption. The arrangement requires owners of commercial units to pay 33 percent of their profits to the AF while keeping the rest. AF members, however, claim that these profits ultimately return to the community. All Aurovillians work in one or the other of the town's commercial units or in its administration offices. A maintenance stipend is available, though not all Aurovillians avail of it, particularly Westerners. Of those who do live on the stipend, some maintain that the stipend of Rs 5,000 to Rs 8,000 is insufficient. "The cost of living is quite high in Auroville," rues resident Ramachandra Mohanta. Other Indian Aurovillians echoed his views, saying life here is difficult if one does not have sound financial backing. AF member Sanjeev, however, points out that residents and their families get several facilities free, such as education and healthcare. When asked about the economic disparities among Aurovillians, he wryly remarked, "Auroville is not an egalitarian society." The realisation of the equality the Mother envisioned is still some way off. WHEN TEHELKA visited Auroville, this reporter stayed four days in 'Aspiration', one of the community's oldest settlements, and also one of its poorer ones. Members share food expenses and have a common kitchen and dining hall. Though it is claimed that Auroville fosters human unity, complaints of racial discrimination persist and rarely did we see people of different nationalities interact. Critics also disapprove of Auroville's financial handling, which, in keeping with the way the rest of the community runs, is relatively unstructured. The Auroville internal audit of 2004-05 practically concedes this ? while bringing no charges of funds mishandled, it made reference to several irregularities and systemic deficiencies in financial management. "There is no centralised accounting of income reflecting the totality of income and expenditure," it said. "There is no overall budget for Auroville. The Foundation has no system to ensure that all money received through various channels is properly accounted for and utilised." Aurovillians will tell you their community is a "living human laboratory" and should be looked at with sympathy, not critically or analytically. However, while local antagonism toward the town and the resultant criticism of its practices and philosophy does not abate, it is perhaps time Auroville took heed and looked to ways of reaching greater accord. • | | From Tehelka Magazine, Vol 5, Issue 37, Dated Sept 20, 2008 | | | |
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Posted in Ashram Case on 09/18/2008 05:52 am by Nandhi Varman

AUROBINDO ASHRAM INTERNAL AFFAIRS [ Tushar Mohapatra of Savitri Era Party had publicly acknowledged our efforts in generating awareness about the internal and external affairs of Aurobindo Ashram Trust. As Indian people have the right to information under the Act, the devotees of Ashram have the inborn right to know what happens in the management. It is essential that transparency is promoted in democracy.In view of the praise showered on us that there are 2 Archives, one of the Ashram and other of ours, we have started to make public all relevent materials passed on to us by devotees, and had requested us to ensure proper democracy with accountability is established in the institution, which they hold in high esteem. The democrat in us made us share the Minutes of the Ashram . The beginning is made today ...... Nandhivarman, the atheist politician] Meeting held on 10.08.98 Present:Trustees: Harikant-bhai, Manoj, Albert, Vedaprakash, Dilip Others: Dipak, Puru, Matriprasad Dilip informed the Trustees that Mr. Bijoy Mohanty, a well-known advocate has given an opinion regarding Trust matters. He also informed the Trustees that in due course he would communicate to the Trustees the contents of Mr. Bijoy Mohanty's opinion.Matters relating to the administration of School for Perfect Eye Sight were discussed. Dilip stressed that we should appoint a qualified doctor to oversee the functioning of this department. It was decided that Dilip would explore the possibility of asking Dr. Pani to assume this responsibility.Dipak was asked to give his report on the state of affairs at Navajyoti. Sanctions for the week: 1. next installment of fencing for Irumbai Rs 7,300/- 2. monthly sanction of Furniture Service raised to Rs 10,000/- 3. Autoclave for Dispensary Rs 2,346/- 4. Drums for Laundry Rs 5,540/- 5. fencing of the footpath around Deepak House etc. Rs 13,510/- Appaji's letter regarding Sanjeevan Office was read out. It was decided that Ashok-bhai would try to find out if additional space could be made available for Sanjeevan Office. The following persons sought permission for going out of Pondicherry. Premlata ,Damayanti, Dharmendra,Urmila,Deepak Roy Meeting held on 17.08.98 Present:Trustees: Harikant-bhai, Manoj, Albert, Vedaprakash, Dilip Others: Puru, Matriprasad The Trustees reviewed critically the arrangements made for the 15th August Darshan especially with regard to themovement of the line of visitors to the Room. Pourna's letter was read out wherein she was expressing her apprehensions regarding appropriateness of the proposed construction of Building for the Archives at the site where Mother's kitchen is located. It was decided that Manoj would speak to her and explain to her the views of the Trustees and the reasons for which they had chosen the site for preserving the manuscripts of Sri Aurobindo and the Mother. Sanctions for the week: 1.wekly sanction for Cycle department raised to Rs 3,000/- 2. repairs of JJ House roof Rs 13,800/- 3. repair of roof at School Rs 28,200/- 4. repair of gate at Montbrun House Rs 16,022/- 5. Nursing Home ' Dr Salila's room Rs 19,545/- 6. toilet at Dupleix House Rs 23,660/- 7. increase in the monthly sanction for Lake (Kiran) Rs 3,000/- It was decided that Dilip would speak to Jayantilal-da regarding the possibility of incorporating minor details in the construction of Art Gallery.It was decided to refer to Debashish and Ashwini the proposal to purchase an additional Tata Sumo, for their observations and comments.It was decided to admit Rajendra who is teaching Carpentry at School as a regular Prosperity holder. The following persons sought permission for going out of Pondicherry: Chunilal ,Ratna Meeting held on 24.08.98 Present: Trustees: Harikant-bhai, Manoj, Albert, Vedaprakash, Dilip Others: Chitra-di, Mona, Sumantra, Vishweshwar, Shraddhalu, Kiran, Puru, Matriprasad Matters relating to the distribution of work and areas of responsibility in Archives were discussed. It was generally felt that some of the Sadhaks working at present at Archives be asked to constitute a Committee to collectively look after various activities of the Department. It was decided to consult Jayantilal-da in this matter. Manoj informed the Trustees about his discussions with Pourna regarding the possibility of preserving the manuscripts of Sri Aurobindo and The Mother at the Main Building of the Ashram. It was decided that we explore the possibility of suitably converting Mother's Storeroom for this purpose. However it this site would prove to be unsuitable it was decided to go ahead with the plan of utilising site of Mother's kitchen for this work. Matriprasad reported to the Trustees his discussion with Mr.Prashant More, one of the proprietors of Villa Aroume. It was decided that Matriprasad should continue to negotiate with Mr. More as Ashram would like to purchase the remaining 1/4th undivided share of Villa Aroume. It was decided that the Advisory Committee be asked to examine the request of Bichitra of New Paddy Land for inclusion of his name in the Prosperity list.It was decided to include the names of Durga and Shankar working at Lake Estate in the list of Honorary Ashramites. The following persons sought permission for going out:Sriti Mohapatra,Shanti Sahoo,Dilip Sharma,Annapurna,Rama Biswas,Nirupama, Sitalakshmi,Chandramani,Khagendra,Jhabbu Lal Kheria,Devraj.The Trustees were informed that Rijuta, on of the members of the Ashram who had expired had left some investments with the State Bank of India for whish she had appointed as nominee Sri Aurobindo Ashram Trust. As normally nominations cannot be in the name of institutions, State Bank of India was willing to remit the proceeds to the Ashram subject to Ashram executing an Indemnity Bond. As there is every indication that Rijuta's intention was to donate the money to the Ashram, it was decided to authorise the Managing Trustee to execute the Indemnity Bond. It was decided to sanction a sum of Rs 16200/- for Lake Estate as expenditure for Soil conservation. Meeting held on 31.08.98 Present: Trustees: Harikant-bhai, Manoj, Albert, Vedaprakash, Dilip Others: Vishwanath-da, Jagadishbhai, Madan Poddar Vishwanath-da explained that Theatre construction had been funded by the Government Grant during The Mother's Birth Centenary. Hence we would have to take the permission from the Ministry concerned in case we want to demolish thestructure for any new construction. However according to him it should be possible to have minor modifications so that noise from outside could be eliminated. It was decided to consider this possibility. Jagadish-bhai reported about the compound 'wall at Highland. As this land is a low lying area it was found necessary to construct some additional supporting walls to withstand the earth pressure. This would entail an additional expenditure of Rs. Three Lakhs. It was decided to meet again on the 1st of September in view of the pending matters that needed disposal. Meeting held on 01.09.98 Present: Trustees: Manoj, Albert, Vedaprakash, Dilip Others: Vasant Vasant was asked to explain as to why he had not permitted Jagadish-bhai's workers to construct the compound wall at Rassendran Garden. Vasant explained that as sufficient material was not available on site he had tried to postpone the construction work.It was explained to Vasant that though he is no longer an Ashramite he had been permitted to avail of the most basic needs of food and shelter during the pendency of the suit against him. However under the present circumstances it isnot possible to permit him to stay at Maret Garden. Hence he was advised to shift to Jamshedpur house as soon as possible. Since the whole matter is sub judice, and Vasant cannot leave Pondicherry, he was informed that this arrangement wold last only till the disposal of the suit against him. A property belonging to the Trust and located at Shillong was been looked after by a Trust whose Deed stipulates that its trustees should be nominees of Sri Aurobindo Ashram Trust. It was generally felt that this Trust may suggest the names of the prospective Trustees and Sri Aurobindo Ashram may give their approval for the same but not nominate the Trustees. It was decided to seek legal opinion in this matter.Since Madhumita one the workers at Gloria is not happy in that environment, it was decided that Manoj would discuss this matter with Manindra.It was decided to sanction the bills submitted by School for Perfect Eyesight as they were outstanding for last two months. The following persons sought permission for going out of Pondicherry:Satyajit Panda,Jayati,Kiran Mehra,Chamanlal
Posted in Politics on 09/10/2008 04:26 am by Nandhi Varman

Aringnar Anna :The noble leader [September 15th is the 100th birth anniversary .Anna centenary is being celebrated by all Dravidian parties. The cut outs or even the certificates issued by these parties in connection with centenary celebrations carry in prominence the living leader's portraits and Anna is just reduced to stamp size in sky high cut outs. The complete speeches of Aringnar Anna in Rajyasabha, his English writings in Homeland and Home Rule have yet to reach wider audiences. In internet an article by Mr.R.Kannan who lead the Civil Affairs with the U.N. Peacekeeping Force in Cyprus, written in the 96th anniversary and published by The Hindu is reproduced here with due thanks.] THE NIGHT of March 5, 1967, C.N. Annadurai, known better by his diminutive `Anna’ or elder brother, remained sleepless. There was reason to be excited. He was to be sworn in Chief Minister of Madras State the next day. But it was not his Dravida Munnetra Kazhagam’s flush of victory against the Congress Goliath that kept him in that state. Anna explained: “I was wide awake through the break of dawn. I visualized huts, the faces of those in search of food and those waiting in queues, with their legs aching, before ration shops. I kept wondering how I could remedy the situation. I could not fall asleep.” Anna opted for public life over a potential career to serve. Office, Anna soon realized, was also a sentence. Only 20 days into his new job, he wrote dolefully: “I am already tired of my new ministerial status filled with mirthless laughter, contacts devoid of context and insipid conversations.” He wondered how Congressmen had spent 20 years in this state. Let us be clear. Anna was neither antipathetic to power as an instrument nor averse to the Machiavellian machinations that politicking entailed. In fact, he parted company with his mentor E.V. Ramasamy (Periyar) in pursuit of power. He possessed great equanimity and a vision. In his four decades of public life, Anna espoused social justice, regional autonomy, and the interests of Tamils and Tamil Nadu. As party leader, he felt secure unlike many others in similar positions. While nurturing talent and leadership within the party, he remained faithful to democratic precepts ? staying clear of nominating an heir even when he was afflicted with a serious illness. In the end, the party witnessed an organic choice in the election of `Kalaignar’ M. Karunanidhi. The DMK was Anna’s family. Party men or thambis (younger brothers) found their Anna at once awesome and accessible. The thambis and their families began to internalize Anna’s successes and defeats as their own, even as their elder brother instilled self-esteem and Tamil nationalist pride in them. Anna treated all thambis with equal affection although he showed great judgment and foresight in tapping their potential. He thus invited the genial `Navalar’ V.R. Nedunchezian, an Annamalai University graduate, to take over from him as party general secretary. Early on, a multifaceted Mr. Karunanidhi attracted Anna’s attention for his organizational and other abilities. Anna also skillfully utilized the services of the charismatic actor, `Makkal Thilagam’ (the people’s darling) M.G. Ramachandran. To one hailing from a modest family background, a backward class scholarship brought a college education in Madras. Drawn to public service and the non-Brahmin ferment, Anna resigned his job as schoolteacher and spurned other offers and suggestions of employment. Anna’s gifted oratory and élan in both Tamil and English marked him out quickly. Together with Periyar, he espoused rationalism, social justice, and an independent south India (Dravida Nadu). A more mellowed Anna, secular to the core, later described himself as a Hindu sans the sacred ash, a Christian minus the holy cross, and a Muslim without the prayer cap. He was also to give up the Dravida Nadu demand, although he had seen separation as a panacea and believed that Pakistan’s emergence would have a domino effect. Barely 40 years old, Anna had founded the DMK in 1949. The young leader beckoned `thazhntha Tamizhagam’ (the fallen Tamil nation) to rise to its former splendour through his dazzling powers of oratory and writing. Anna’s plays, Chandrodayam (Moonrise), Oar Iravu (One night) ? Anna literally wrote it overnight ? Velaikkari (Servant Maid), Sorgavasal (The entrance to paradise) and Needhi Devan Mayakkam (The Judge’s dilemma), heralded a new era of social introspection and revolutionized an entertainment industry long captive to epics and legends. His script was no less scintillating. The poet, Bharatidasan, and the nationalist journalist, Kalki Krishnamurthy, aptly called Anna Arignar (scholar) with the latter comparing him with playwright George Bernard Shaw. As Anna’s genius enlisted actors N.S. Krishnan, K.R. Ramasamy, Sivaji V.C. Ganesan, D.V. Narayanasamy, S.S. Rajendran and M.G. Ramachandran in the party’s service, the organization grew in strength. It finally captured power in a span of just 18 years. But how has Anna’s legacy fared since? Institutionally, social justice ? Anna’s main plank ? remains strong. The unanimous demand from political parties for legislation to undo the effects of the recent apex court judgment on affirmative action in self-financing colleges is a classic case. In practice, however, the sense of alienation of the Adi Dravidas (Dalits) in Tamil Nadu and also elsewhere appears to have accentuated. While the intermediary communities and individual Dalits have shown social mobility, a cross-section of them seems to feel excluded despite the Dravidian parties’ casteless and social welfare moorings. The emergence of caste-based and exclusive Dalit organizations is testimony that Anna’s vision of inclusiveness has not been fully realized. Some parties seem to have reacted by installing the depressed classes and women in senior positions. Institutional arrangements notwithstanding, it is time to de-emphasize caste-based politics and vigorously promote social reform. Cooperation and opposition Ironically, the proliferation of regional parties has achieved little in securing more power for the States. In Anna’s native Tamil Nadu, the Congress remains permanently emaciated. The Dravidian parties, which between themselves have a two-thirds share of the popular vote, remain the largest players. Despite their long stint in power and their significant roles in coalition governments at the Centre, their influence is yet to fully translate into the State’s gains. Anna’s political philosophy of “opposition if necessary and cooperation where possible” is eminently worth recall. In retrospect, Anna’s Dravida Nadu demand might be interpreted as a carefully preserved negotiating position for regional autonomy leading to a more equitable distribution of power, wealth, and resources between the Centre and the States. Regretfully, however, the Sarkaria Commission recommendations on Centre-State relations continue to gather dust even as regional parties concentrate on power-sharing at the Centre. Compare this with Anna’s disinterested response to Congress leader P. G. Karuthiruman ? the latter wondered about Anna’s reaction in the wake of speculation that his Government might face punitive action for excluding Hindi from government schools as part of the DMK’s two-language formula. Anna’s response was that he would tender his resignation and leave as happily as when he had taken office. Today education remains on the concurrent list (since its transfer in 1976 from the States’ list, a post-Anna development). Is anyone seriously interested in getting it back to the State list? Language was an important issue during Anna’s time. Some might argue it remains crucial even today. It is important to note that Anna himself had an open mind on the question, asking only for a home-grown solution over a period of time. He wanted all `regional languages’ to have the status of national languages. This is yet to become a reality. Apart from practicalities, concerns about the quality of education, governance, and integration remain. It is surely a matter of satisfaction that civil servants who did their exams in the `regional languages’ have proved just as able and committed as has anyone else. Anna would have treated the question of language as a personal one, leaving the choice in the individual’s hands. Besides, globalization and the Internet revolution seem to have taken the political sting out of the language issue. Thirty-six years on, Anna appears ubiquitous in Tamil Nadu. His statues abound even as thousands of streets and hundreds of institutions and buildings proclaim his name, thanks to the efforts of those claiming his legacy. Yet Anna remains at best a symbol. His individual thambis and thangais (younger sisters) are a generally prosperous lot. The elder brother, however, might have found a large majority of them otherwise poor. Anna’s sense of mission, his simplicity, compassion, and talents may look outmoded. But so long as human values remain a worthy goal, his legacy will be relevant ? he cared not for those who could help themselves, but for those who needed help.
Posted in Politics on 09/08/2008 05:53 am by Nandhi Varman

Police recommend charging Israeli PM DPA Mon, Sep 8 03:09 AM Tel Aviv, Sep 8 (DPA) Israeli police recommended Sunday evening to indict Prime Minister Ehud Olmert on corruption charges, including bribery. Olmert’s lawyers countered that the recommendation had ‘no meaning’ and they were waiting for the final decision by Attorney General Menahem Mazuz. Police officials met for five hours earlier in the day to review evidence against Olmert and to decide whether to make the recommendation to Mazuz, ultimately reaching an unanimous decision. In addition to the most severe charge of bribery, police said they had gathered an apparent body of evidence strong enough to support charges of fraud, breach of trust, money laundering and other illegal acts allegedly committed by Olmert. Mazuz and the state attorney will have to review the material from the police before making a decision. According to the Yediot Ahronot daily, a draft indictment will only be ready after the upcoming Jewish holiday season, which ends in late October, and a final decision on whether to go ahead and charge Olmert will be made only after the premier is given a chance to present his version of events. Sunday’s recommendation comes after detectives from the national fraud squad spent months investigating the premier, including questioning him seven times. The probe focused mostly on three of the six affairs in which he is alleged to be implicated. Olmert is accused of receiving hundreds of thousands of dollars, most of it in envelopes full of cash, from US-Jewish fundraiser Morris Talansky, when he was mayor of Jerusalem and a minister. He is also suspected of double, even triple, billing sponsors for overseas visits, and using the extra money to pay for trips for his family. A third case against the premier, one still being investigated by police, involves his service as trade and industry minister before he became premier. In that post, he allegedly pushed for favourable responses to be given to grant applications submitted to the ministry’s investment centre by clients of his former law partner. This case was the first of three to be investigated and evidence uncovered there led to the Talansky case, which in turn gave forth the basis for the double billing allegations. Police said they would like to question Olmert again before issuing a recommendation in the investment centre case and would do so in the near future. Olmert has denied any wrongdoing on his part, but the investigations took their toll on his already-low popularity. At the end of July he announced he would not contest the upcoming leadership primary of his ruling Kadima party, and would resign the premiership once the new party leader managed to form a government. At the same time, associates of the premier engaged in a public spat with the police and the state prosecutors’ office over the conduct of the investigations. A ‘close aide’ to the premier was quoted in Yediot as saying that the police recommendation ‘is a foregone script, because had the leading police officials not recommended indicting, they would have had to tender their resignations’. His lawyers said Sunday night that the police should have ‘completely abstained from issuing an opinion on the matter which is not in their area of expertise and which is not under their authority’. Olmert’s aides and lawyers have repeatedly pointed out that police had also recommended indicting previous prime ministers, including Benjamin Netanyahu, Ariel Sharon and Ehud Barak, but in each case their recommendation was not followed up.
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