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SLAVONIC DANCES

February 15, 2011 By: PGR NAIR Category: Music



SLAVONIC DANCES


Antonin Dvorak (1841-1904) is regarded as the greatest music composer of Czechoslovakia. This Romantic-era composer is perhaps best-known for his 9th Symphony, also known as the “New World Symphony”, one of the greatest symphonies in Classical music. I first listened to Slavonic dances when it came as a bonus along with a CD containing his 9th Symphony.

The Slavonic Dances are a series of 16 orchestral pieces composed by Antonín Dvorak in 1878 and 1886 and published in two sets as Opus 46 and Opus 72 respectively (1-8 in OP46 and 9-16 in OP 72). Dvorak’s Slavonic Dances, demonstrates not only the musical legacy of the Austro-Hungarian Empire before the formation of Czechoslovakia but also of the Slavic people. These are vibrant, stirring performances inspired primarily by Czech folk music. But, Unlike Brahm’s “Hungarian Dances”, which were based on actual folk melodies, Dvorak didn’t use a single bar of folk music in his works. It can be said that he immersed himself in the rhythm of folk music and styles of Slavic dances for his own invention.

He has thus made each “Slavonic Dance” a compact rhapsody able to stand on its own, in varied moods. Slavonic dances exuberantly expresses many of the distinctive qualities of Dvorak’s genius, among them his wealth of pure , fresh musical ideas; his ardent love for his land and people; and his inspired mastery of instrumentation. Vibrant with characteristic melody and rhythm, the Slavonic dances celebrate Czech dance forms, Czech humor and folk merriment as well as the supreme individuality of Dvorak’s music temperament. The Prestos and Allegros in these musical pieces are full of life without being bombastic. And the slower music has a lyrical sweetness while adding a meditational dimension to the music.

If you haven’t heard this before, this mirthful melodic music may remind you of the merriment of listening to a Mozartian rhapsody.  There is a whole world within each small segment of these short musical pieces, a world that comes alive with every listening. One can simply put this on as background music (for it is beautiful and well-played), bounce along to it, or even just sit down and absorb every sound. They are played with sovereignty, energy, wildness and noblesse.


The first number , OP 46 No.1, is  from one of Dvorak’s favourite dance forms. This is titled Furiant Presto has the fast and fiery  rhythm change characteristics of a Bohemian dance (Furiant). After a crashing chord, the fullorchestra launches into a vigorous presto theme which is repeated. This is followed by a quieter theme stated by the woodwinds. This piece is directed by the famous Japanese conductor Seiji Ozaka. His unique conducting style and easy personality inspire the thousands of musicians under his direction as well as his audiences. He is said to have phenomenal photographic memory of the scores of all great composers. Seiji is electrifyingly alive on the stage.




 

 

The OP 46 No.7 titled Skocná- Allegro assai is a rapid Slavic folk-dance or hopping dance. The song is a little over three minutes and is very catchy with a blend of dash and lyricism. It begins with a delicious oboe figure that soon grows into brazen, monumental chords for the entire orchestra.









 

 

 

The No.9 of Op 72 titled Odzemek- Molto vivace is a brilliantly scored dance in the rhythm of the Slovakian Odzemek or Shepherd’s dance. The exuberant zest for life and tremendous vitality that ensues in the first bars of this piece is packed with hot-blooded ardour. It is an incredibly infectious piece.




http://www.youtube.com/watch?v=pKVmSVYqIjs&feature=related

 


The No.10 of OP 72 titled- Starodávný- Allegretto grazioso -  has been identified as an example of the Lachian starodavny , a processional dance. This one is one of my favourites. Here the strings come to the force in Dvorak’s reduced orchestration. It somehow brings a mood of melancholy that grows increasingly sombre. It is again conducted by Seiji.The Cellist is none other than Yo-Yo Ma , one of the greatest cellists alive  and the violinist is equally reputed Itzhak Perlman. It is fun to watch them compete like kids.

 


 


 


 
 (Embedded file not working. So do open the above link and listen to this as it is the best slavic Dance  of Dvorak)

 


(The No.10 of OP 72 is followed by the lively number No.7 in C Minor. It is pleasure to watch Seiji in this one too )



I am also posting here a 1955 recording conducted by Vaclav Talich, one of the greatest Czech conductors and an authority on Slavonic dances. Dvorak’s popular Slavonic Dances are traditionally approached rustically, and the definitive vaclav Talich recording from decades past immerses you immediately into a Czech landscape of peasant festivities. The sound of the orchestra may not be very gorgeous but I love them for its neutrality and they are shorn of embellishment.




 

I must acknowledge that I lack in-depth knowledge in explaining more on these compositions as I have not learned any music in a systematic manner though my mother was a music teacher. But then, the language of music is universal and I hope the above musical pieces are good to drive away the winter blues


 


                                                                                                    Dvorak




 

The misty music of Debussy

February 26, 2010 By: PGR NAIR Category: Music


http://datastore.rediff.com/h5000-w5000/thumb/68606C296A5E6771/fptfpelqk5w4ixdg.D.0.img146.jpg


Claude Debussy (1862-1918) composed a wide variety of pieces for the piano, often expressing his visions of nature and evoking scenes of vivid imagery. The impressionistic music of Debussy is an eternal enchantment to anyone who has a few minutes to listen to. They radiate a rare freshness and aroma. Till recently, I had been under the false impression that there is nothing in music more enchanting and soothing than the great piano music of Chopin as unravelled in his “Mazurkas” and “Nocturnes” and “Polonaise” through its ultimate interpreter Arthur Rubenstein. Listening to the complete piano works of Debussy by Pascal Roge has totally changed my perspective on piano music.


Let us first have a peep into history. During 1840s novelists were creating psychological tales using new discoveries of the mysteries of unconscious mind and the significance of world of dreams. The emergence of “Stream of unconsciousness “ style of writing, the psychological thriller tales of Edgar Allen Poe, the advent of  novelists like Andre Gide and Marcel Proust , the symbolist poetry of Stephen Mallarme and Paul Verlaine – all these revolted against naturalism and excesses of romanticisms. Many of these writers were Debussy’s friends and no wonder he perfectly complemented the sentiments that artists and poets harboured during the period of impressionism and symbolism. Like Cluade Monet’s ‘Sunrise’, the music too sought to capture and crystallize the light, color and atmosphere of a particular moment. Drawing from his exposure to Impressionism in painting, particularly those of Joseph Turner, Debussy attempted to recreate the subtle nuances in light in his shading of sound which made his music unique and avant-garde in the entire history of classical music. As music critic Camille Mauclair says, “The landscapes of Claude Monet are in fact symphonies of luminous waves, and the music of Monsieur Debussy, based not on a succession of themes but on the relative values of sounds in themselves, bears a remarkable resemblance to these pictures. It is Impressionism consisting of sonorous patches.”


Imagine you standing at a sea shore and looking at the placid blue waters and the giant waves rising and breaking over into spray, foam and baby waves at the shore. It creates an image of calmness, terror, elegance, and awesome power. This imagery is very well suited to the spirit of Debussy’s works. It is seen in Debussy’s view of nature, which is typically vague, dreamy and radiant.  If impressionist artists were called painters of light, musicians like Debussy painted a canvass of ineffable feelings in the minds of listeners. One senses a sort of formlessness in his form and his music truly mirrors the “blurred images” of French impressionist art. No wonder, Debussy’s revolutionary new harmonies marked the beginning of true “impressionism” in music.


Debussy’s piano works are poetry in motion so much so that I have now virtually stopped listening to Chopin and my ears now desire more and more his Preludes and Etudes. The rhapsody of his music is ethereal, to say the least.


Now let us turn to the amazing oeuvre of Debussy. Just listen to his most famous  Clair de Lune (Moonlight). Close your eyes and allow this melody to slowly sink into your soul. You may visualize a stream of memories unfolding before you, possibly a stroll by a lake in the moonlight, or a rapturous starry night during your honeymoon when you walked on the seashore holding the arms of your beloved, or a girl sitting on a swing and gazing at the pellucid waters reflecting moonlight. ‘Clair de lune’ or ‘Moonlight’ has a mystifying uniqueness. Its sublime melody, rivers of rolling notes, colourful harmonies, and intriguing dynamic phrases are, perhaps, Debussy’s interpretation of moonlight filtered through the leaves of a tree. The floating sonorities, wash of tone and colour, and compelling rhythms create illusions that cannot be described.   It’s a masterpiece unto itself.


Another interesting piece is ‘The Children’s Corner’(The snow is dancing, Jumbo’s Lullaby, The Little Shepherd, Golliwog’s Cakewalk) that Debussy wrote for his little daughter Claude-Emma when she was three years old  is pure magic and enough to transport us back to childhood.  Some of the movements were inspired by Emma’s toys. For example, Golliwog is a black doll and cakewalk is a dance form that originated in America. Golliwog (Golliwog’s Cakewalk) is lively piece and has some humorous passages as well. Debussy apparently enjoyed the frivolity that could be shared in addition to the expansive deep emotions and night sky glory of the ones like “Clair de Lune”. The Little Shepherd  is a very witty piece in a pastoral style. It contains very colourful harmonies, and alternates between monophony and polyphony.  When you hear Snow is dancing  (‘Snow is dancing’), you may visualize catching snowflakes on your tongue in a perfect winter wonderland.


Some of the greatest works of the impressionist artists Renoir and Monet are paintings of a dreamy young woman gazing at reflections in water, water’s depths, or the sky. The idea of reflection is very important, as in impressionism, the reflection is more “real” than the actuality. In art works such as The Boat (1867) by Renoir, the impressionist technique allowed the state of reverie to be boldly explored. It is no coincidence that one of Debussy’s most popular piano works is entitled ‘Reverie’. When you listen to the hypnotic Reverie  , you will agree with me how powerfully evocative piano music is. ‘Reverie‘ moves slowly and deliberately, and yet with a rhythm that brings to mind water flowing and bubbling in a fountain. As the song continues, the music becomes more wavelike in tone. It then becomes soft and tranquil and moves back and forth in a slight crescendo only to die away again. As you listen, you simply drift away into your own cozy dream world, letting your thoughts move off like clouds blowing across the sky.


His early work, Arabesques or ‘Deux Arabesques’ (Two Arabesques) is still popular and it seems to be more rooted in romantic tradition than his representative works. You will find in them an enchantment falling on you like a stream of soft sunlight. The first arabesque is a light, dreamy piece, emphasizing pleasantness. It is mostly delicate and soft, with a great deal of transparency. It is somewhat like a sunny spring day. The second one is more straightforward, quicker in tempo and more abstract. There is a real burst of joy in Arabesques.


Consider his extended solo piece, “L’isle Joyeuse” (The joy of Isle). You can see a golden mist hanging over a lake when you listen to it. It has an irresistible sweep and I adore listening to this one. It has a sort of voyage-into-outer-space kind of sound. In Jardins  sous la pluie”  (Gardens in the rain), you can see the gold of the sunlit rain.  Jardins sous la pluie begins in the middle of a rain shower in Paris. When the rain subsides, a French nursery song is heard, and the sun emerges at the end. Throughout the piece, there are sections that evoke the sounds of the wind blowing, a thunderstorm raging, and raindrops. In Pagodes” (Pagodas) one can visualize the jungle radiance turning the cobwebs into gold threads. Pagodes is said to have been inspired by Javanese gamelan orchestras which Debussy heard at the Paris International Exposition.  In “Poissons d’Or “, one can see a pool alive with golden scales. The watery allusions to Debussy music have some validity. Listening to Gieseking or Pasacal Ponge  playing Reflets,Reflets dans l’eau’, ( “Reflections on water”) is to be at the water’s edge, sight unimpeded by any mist rising from the surface of the pond, gazing upon a reflection of the moon that is not hazed in by clouds.


Though Debussy is commonly referred to as an impressionistic composer, many of his works for piano evoke more joyous pleasure and childlike sentiments than the term impressionism might suggest. When questioned about his harmony, he said, he wrote for his pleasure and followed only the rule of hearing. The examples I have sighted above demonstrate gentle playfulness, where clean melodies and simple harmonies  come together in masterfully crafted vignettes.


Critics say that the most original and expressive compositions written by Debussy, however, are none of these but rather the two sets of Images, the 12 Preludes and 12  Etudes.


Now, the works of music- which is a creation in time, as opposed to plastic art, which is a creation in space- comes into actual existence through the performance of the interpretive artist. As the great French poet Paul Valery rightly said: “A work of music, which is only a piece of writing is a cheque drawn on the fund of talent of a possible performer”. This is true in Debussy’s interpretive artists as well. My favourite interpreters of Debussy are listed below:


Piano works : Debussy by Pascal Roge (Decca CD)


12 Etudes by Mitsuko Uchida (Philips CD)


Debussy: Complete works for Piano by Jean-Efflam Bavouzet (Chandos CD)


Many compositions of Debussy rendered by renowned Italian pianist Arturo Benedetti Michelangeli are available on YouTube.


The most kaleidoscopic mixtures of colors in Debussy’s music emerge spotlessly clean and clear in the recordings of these artists. Pascal Ponge, like the great pianist Gieseking,  had a unique command of suspended motion with vibration, like that of a hummingbird hovering over a flower. One hears a perfectly spaced, pearly articulation as though the artist was born with boneless and muscleless hand. And always the music comes first, always the motion of the drama is carried forward. Such playing is the ultimate in mastery and sensuous elegance, the result of a scrupulous care that marks genius. Everything is present to the nth degree: knowledge, precision, tonal color, radiance, iridescence andlimpidity. And their wonderful balances and blending are luminous and wondrous. They are of a kind that depersonalizes an artist and enables his auditors to catch glimpses of eternity.


The piano pieces of Debussy continue to drape my dreary days with dazzling hues.

THE VELVETY VOCALIST

November 15, 2007 By: PGR NAIR Category: Music

Last week I received the following mail from S. Anujan, my classmate and Senior Manager in Cochin Refineries.

 
"Kathakali singer Kalamandalam Sankaran Embanthiri passed away today in a private Hospital in Kochi. He was 63.
 
Embanthiri spearheaded the ” popularistion” move of Kathakali music along with Late Unnikrishna Kurup and later with Venmani Haridas. With the exit of Embranthiri, ( and earlier Hyder Ali and Venmani haridas)  Kathakali stage has probably lost one generation of singers who had lured Kathakali enthusiasts who turned up just for “hearing” the padams alone. 
 
Unnikrishna Kurup / Embranthiri combination was instrumental in popularizing the “Kathakalippada kacheri” ( which was later consolidated by the Embranthiri -Haridas duo) as they gave more thrust to “raga” singing and mixed the ragas in padams to eliminate monotony. Though Kurup was more adventurous in his attempts, Embranthiris singing had more emotional content , which could gel very well in the kathakali contexts.  Especially while handling padams carrying the “rasa” of Sringara, Bhakthi or karuna, Embanthiri excelled. His style though attractive, was not as difficult as Unnikrishan Kurup’s and this probably had attracted youngsters to the field of Kathakali singing.  On can clearly say that it was the charisma of Embanthiri which attracted the present generation of Kathakali singers into the field. 
 
Here are some of the songs which carry the “Embanthiri seal” in them.  
 
1.Naathaa bhaval charana- Raag Devagaandhaari- SanthaanagOpaalam(Story)
2. Ajithaa harE ' Raag Sreeraagam- KuchEla Vriththam(Story)
3. Kim kim aho sakhee- Raag Jonpuri- Baanayudhdham(Story)
4. Kaamopamaa roopan- Raag Chaarukesi- Baana yudhdham. (Story)
5. Marimaan-kanni- Raag Dwijaavanthi-Nalacharitam day 3(Story)
 
   
Following his illness for the last 2 decades, when both of his kidneys were transplanted and one of his legs had to be amputated, Embanthiri was practically out of the stage with taking part in very few plays and occasional “kathakaalippada kacheris (Concerts)” and short plays for which he rendered the songs sitting on a chair. It is understood that yesterday also he was making the final plans for a Trust in memory of his guru Kalamandalam Neelakantan Nambeesan."
 
I was enveloped in a shroud of sadness on hearing this news. I reminisced the bygone days when I used to carry a mono tape recorder of Panasonic make to every Kathakali night my spirit could reach, to record Kathakali padas or songs. I recently converted a majority of them (which were in cassettes) into CDs, thanks to the help of my friend and renowned Kathakali dancer Kalmandalam Sreekumar. I listened to those recordings last night and found that a great number of them were sung by the legendary Kathakali singer Embranthiri. 'Irreparable loss' is a clich that modifies the transition of many ordinary singers. In the case of Embranthiri, this clich becomes a cardinal truth. He popularized Kathakali music even among youngsters who had never seen a Kathakali performance and did a yeoman service in elevating Kathakali music to supreme stature.
Kerala has the unique legacy of inheriting Sopana Sangeetham - a particular genre of music that prevailed in its temples. Sopanam ' in Sanskrit - literally means the place surrounding the sanctum-sanctorum of a temple. This strain of music is regarded as the sole classical music strain native to Kerala. Its music proceeds slowly in ascending and descending order of its raga swaras. It is a ritualistic rendition of a song glorifying the deity as offerings are made to him by the priest. Sopana Sangeetham is recited only when the inner sanctum sanctorum of the temple is closed for customary ceremonial offerings to gods and goddesses. Only the 'Maaraar' and 'Pothuval' community have the privilege of doing this. It is sung to the accompaniment of two musical instruments 'Edakka' (a percussion instrument), and 'Elathalam (small cymbals). The lyrics are either in Malayalam or Sanskrit. The 24 songs in 'Geethagovindam' are the usual choices of the singer.
Musicians like Embranthiri have epitomized this traditional Sopana Sangeetham style in Kathakali and incorporated pleasing raagas into them to give the rendition a rare vim and verve. It was in the late sixties that Kathakali verse singing acquired a renewed style imbued in 'Bhavagaana tradition'. It is this transformation that established a defining link of the singer with the audience. As a trailblazer of this movement, Embranthiri took care not only to give to  each line but to each word the precise 'Bhava' , to capture the intense characterization by the actor on the stage. He was fully cognizant and convinced of the potentiality of Kathakali music to delicately capture the 'Navarasa' in music. As a result, his music acquired a totality and succeeded in capturing a rainbow of emotions on the stage in his vocal chord. Kathakali music gained a rare vitality and this helped indirectly to elevate the status of  singers taking them to the foreground on the stage.  Ironically, this has also in a way acted as a saving grace for mediocre performances of some actors.
The truth is that when Embranthiri sang one often forgot the eyes, and the ear became the enchanting witness of the spectacle. As a great singer, he was well-versed in conveying the emotional fervor and appeal of ‘Mridula’ (soft) kathakali padas , particularly in stories like Nalcharitham, Banayuddham, Kichakavadham etc. One only needs to listen to the Padam ' Kandivaarkuzhali' set in Bhairavi Raag in Kichakavadham to understand how the velvety voice of this vocalist has captured the solo 'Sringara' meditation of Kichaka as he enters the room where Bhima sleeps covertly in the place of Draupadi. The intense sensual trepidation and qualm of Kichaka as he approaches the sleeping figure of "Malini'(Draupadi) is magnificently invoked, with unmistakable emotional delicacy, when Embranthiri sings the line "Allallee Malini" (You are not my Malini). Similarly his singing of verses in the story ‘Banayuddha’ is opulent, melodious, sensuous and evocative. It brilliantly displays  his mastery of moods.  
Kalmandalam Sankaran Embranthiri's enduring legacy lies in his subtle musical acumen. He easily integrated into Kathakali many new raagas like Desh, Bimplas, Kunthalavarali without making any sacrifice on the stage. This innovation helped him to impart the right tone and timbre in the song when the actor wanted to cry, laugh, shout or sneer. His precision , clarity , creativity, sensitivity, deep understanding of the emotional mindset of characters and actors on the stage , the rapidity with which he modified singing should the mood of the actor demand it- all these made him the most versatile and compliant Kathakali singer . He became the chief exponent of this change in Kathakali music because the change was enriching and enchanting.
Like a Siamese twin, Embranthiri was inseparable from his co-singer Kalmandalam Venmani Haridas for a long time. The absolute subjugation of Kalamandalm Haridas to Embranthiri and his absence of ego made the amazing combinatory rendition an immensely admired and enduring phase in Kathakali music. Later singers like Palanad Divakaran also meshed with his singing style. Haridas was the first to die a few years ago due to cirrhosis. Last year another great Kathakali singer and classmate of Embranthiri , Kalmandalm Hyderali, died in car accident. With the transition of Embranthiri, we have lost the last legend in Kathakali music.
Embranthiri was a totally committed artist who held in respect his ‘Gurus’ and has always stayed away from usual addictions of Kathakali artists. He never allowed his dignity as a Kathakali musician to swerve on any occasion. His integrity and professionalism won him great respect.
Kerala state fittingly honored him by according him a state funeral.
May he remain as eternal inspiration to all Kathakali musicians of all generations.
 
(Attaching below a link to Kathakali music where you can find many of his kathakali pada recordings. You can also listen to 'Kandivaar kuzhali' which I have mentioned earlier. The song has a sanskrit sloka which acts as a prelude. So be a bit patient while listening. )
 

My Enchantment With Classical Music

December 18, 2006 By: PGR NAIR Category: Music

December 31, 1994 was New Year eve with a difference for me. Usually on days like that, I would be floating around with my friends in some drunken revelries. Strangely, on that evening, my mind and mood were somber and I was eagerly waiting to see the curtain rise in the jam-packed Music Academy Hall in Madras. The singer was a Hindustani musician of great repute. Despite my limited knowledge about Hindustani music, I sat through the entire concert. I strained hard to contain the swelling emotions in my heart with each strain of her music. Great music poured from her heart with astounding felicity and charm. Her sweet tone, its flexibility and cadence painted a musical canvas that was at once dreamy, haunting, passionate, elegant, sad and romantic. The singer was none other than Parveen Sultana, the empress of Hindustani classical music.

I have spent many hours of my life hooked to classical music, listening to great maestros like inimitable M.D. Ramanathan, Palaght Narayana Swamy, Madhuri T.N. Sheshagopalan, Bade Gulam Ali Khan and to many younger musicians of great talent like Neyveli Santhanagopalam, Sowmya, Balaji Shankar and Sanjay Subramaniam.

I believe that the key to all good music, whether it is classical, popular or even ghazal, is its composition. The elements of compositions are chords, melody and rhythm but especially melody. The melody of a music can be so evocative that listening to an old song can sometimes bring an onrush of nostalgia to our mind because it belonged to a specific period setting in our lives, may be our childhood or college days. Melodies create emotional images and landscapes in our mind, much the same way a good movie soundtrack enhances the visual images on the screen. It is this aspect that makes music so powerful, emotionally purgative, purifying and relaxing.

Of all the realms of art I have frequently dabbled in myself, no art has given me such perennial joy and solace as classical music. I was, in fact, not one of those blessed ones to have had a formal training in classical music in my early life. My approach to music has always been childlike and intuitive. My ears, like most of my friend, had a penchant for the popular music and listening to it required no preparation or skill. My first tryst with classical music was through Kathakali, the much-acclaimed classical dance of Kerala. Being an avid fan of Kathakali, I had a special fascination for Kathakali music, which is set to Ragas in Carnatic music. The fundamentals are the same. As I listened to the various padas or stanzas in Kathakali, many of its Ragas like Thodi, Sindhubhiravi, Dwijavanti made an everlasting imprint on my mind. Soon I started attending regular Carnatic music recitals and to my sheer excitement, I realized that I could identify many of the Ragas in Carnatic music because of my background in Kathakali music.

Somehow, this kind of a quest that I undertook in learning and understanding true music is not very common today. Unfortunately, the present generation of youth is more in search of mind-blowing cacophony than soul stirring music. I wish if only they knew that with a bit more of patience and a keener ear, they would be opening the doors of a lifetime of enjoyment, reaping the endless joy and ecstasy of classical music.

I have often heard many people say they can't appreciate classical music. Don't say you can't appreciate music because you don't know the language. Music is a universal language that speaks directly to the soul. The emotions conveyed are feelings each of us has. The problem most listeners face is not one of understanding but rather of insight. They can hear the music but they are frustrated by the feeling that they must be missing something since they have not studied this art form. The point they miss is that classical music is entertainment and need not be education. I don't think that music exists for any inner probing or lacerations. Classical music is something impersonal; it keeps reaching for perfection in the voices of great singers, but never attains it. In fact it should not try for the inexpressible, because it is the very embodiment of the inexpressible. This may be why the great French writer and Nobel Laureate Andre Malraux said, "Music should try to say nothing or it should be oblivious of all desire to say anything. It begins where words end but in a sense so does poetry, which trembles and sways above its scaffolding of words, just as a sculptor transfigures the marbles as he hacks at the marble. And after a while the words are nothing, they are merely flotsam and jetsam and only the poetry or music itself remains, composed of words but freed from words." Thus in any music, it is not the song, but how it sings in your heart that matters.

Once, two American students came to study under the great impressionist painter Henry Matisse and told him " We want your color". Matisse replied, "If you have not brought your color, you will never get mine". This is true about music also. If you have no music in your heart, you will never learn and enjoy music.

Great music requires purely subjective reactions; if a raga sound joyful to you, then that is what it is. Remember, there is no human emotion that cannot be portrayed through great music. Don't be afraid to react to what you hear. Remove the shackles- laugh, cry, smile, admire and even dislike what you hear. But react! It will make the listening experience much more fun and joy.

For me, the enchantment still goes on. I still wander in pursuit of unheard melodies, for they are sweeter than the heard ones.