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The Wine Shop

January 26th, 2010
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The Wine Shop  


I was sitting in a restaurant waiting for my order to be served. Just in front of it was a buzzing road. And on the other side of the road there was a wine shop. I gave it a look and also noticed that it was very busy with business. Many people came in after stopping their vehicles by the side of the road. They went away with a package or black polythene bag in their hand. It was an afternoon and it seemed the shop did a very good business. It was also because it was on the main road and in a very populated area. Next moment, I saw a couple walking in there. They were a young couple, the man was in his shorts and the lady seemed to be from the North Eastern part of India. They went in holding hands of each other and also walked out after few minutes in the same manner. I didn’t feel nice – it seemed to me that today wine and alcohol had entered into people’s daily life like never before. And such shops which made alcohol easily available – near their homes and anytime they wished – also contributed to their drinking habits. But then I tried to control my thoughts. Some drinkers would be young but they had the freedom to decide what was good and what was bad for their lives. I tended to be too idealistic and moralistic too – and hence I convinced me that may be it was I who was seeing too much into the whole thing. I didn’t drink; it didn’t mean no one should drink. Gradually, I let the thoughts fly away and started having my food. Just before I was to leave after finishing the meal, I watched something that disturbed me.  


A father stopped his motorbike by the side of the road. He had a three year old baby girl in his lap. He carried her in his lap and entered into the wine shop. Few minutes later, he came back with a black polythene bag in his one hand. And his baby daughter in the other. The scene made me uncomfortable.  


Agreed, that the young or otherwise parents had the freedom to enjoy their lives by drinking as and when they liked. But while doing so, were not they also bringing alcohol in the lives of their children? I didn’t know if they drank while hiding from their children; but one day the children would definitely know their habit. I had no idea how the parents would behave with the young children while in drunken state. But the whole picture revolving in front of my eyes – after seeing the father leaving the wine shop with his baby daughter in his lap – was not at all nice…  


Does someone from the governments keep a tab on the number of wine shops and their vicinity with densely populated areas? Do they have any mechanism to prevent young children from getting exposed to others’ drinking habits and alcoholism from very early age? I don’t think so.  


Then are not we doing something wrong somewhere?  


- Rahul


 

Congress Culture and Mumbai Attacks

July 17th, 2009
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(Mumbai) (India)

 

Lessons from handling of Mumbai Terror Attacks - Nov 2008

 

The Mumbai Terror attacks in November 2008 are a classic case of how inefficient governments are our main problem, and not over-reactive media.

 

When Pakistan sponsored terrorists were striking at the Taj and other five star hotels in Mumbai, the national media kept covering the news as a live telecast. The terrorists followed up the security arrangements while watching them live on TV, and hence could plan their acts well. This, among other factors, helped the terrorists to sustain longer than expected. (10 terrorists kept Mumbai shut down for 60 hours). When the crisis was over, the government blamed the media for all these lapses and for indirectly helping the terrorists.

 

The fact was that our government had never formed any code or strategy for media regulation at the times of emergencies like these. In absence of any code, media acted on its own. Also, the security agencies didn't cordon-off the affected area to stop media from reaching there. They lacked this intelligence and imagination that terrorists could watch the live news! (Though exactly the same thing ' terrorist watching live TV news for updates - was enacted in the movie ' 'A Wednesday', which was made on the same theme some months ago) To make the mess deeper, agencies like NSG and MarCos gave separate press-briefings, of course due to absence of any real policy.

 

Government's anger on media

 

The real anger of government on media (both Maharastra and Center had Congress led governments) can be understood because the media reports simply showed the 'naked truths'. Media reports showed to us that our government had no clear plans to handle such hostage-like threats despite India being at the receiving end of terrorism since long. Also, in an eye-opening report, we got to know that our government was sleeping over the security warnings and intelligence briefs which had clearly mentioned well in advance that an attack through sea-route would be happening in Mumbai hotels.

 

We didn't have any competent mechanism to prevent or even counter such attacks where only 10 militants killed 164 persons and injured another 308.

 

The news reports resulted in 'public outcry against politicians' and this is what the inefficient government didn't want to happen. It seems their political designs worked, because even after one of the worst-ever man-made disasters, the Congress party came back to power in Maharastra (Lok Sabha Elections) just by making Union Minister out of the state Chief Minister.

 

Not releasing terror probe report

 

As if the attacks were not enough, our government of Maharastra decided not to disclose the RD Pradhan Committee report on the 26/11 terror attacks, saying its contents were sensitive for national security. This decision, as it clearly shows, was basically taken to hide government's own failures in the event of the attack, and has shown once again that Congress way of peace starts from manipulated public and media to generate a comfortable silence.

 

History of hiding and showing-down for media

 

Congress has a long history of hiding and manipulating Inquiry reports. I came to know that it hid the Henderson-Brooks report on the 1962 war failure. If the report was released, we would have seen Pt. Nehru in a completely different light. Then we all know the way the autocratic Indira G treated the media during Emergency, and suppressed many facts from coming out in the public. Even today, can we dream of a fair inquiry into the Bofors scandal when our politicians like Manmohan Singh and Sonia Gandhis have publicly expressed their 'happiness' to see Italian businessman Quattrochi free from accusations?

 

RTI Act

 

All this sounds curious when we are reminded of the fact that it was the Congress which made Right to Information bill passed in the parliament. But knowing the party's history of hiding inquiry reports and suppression of information from reaching the public domain, its design becomes clear. It seems that RTI Act was one mean to control and bring transparency among the public servants - the Executive. Even if we ignore the loop-holes in the act from getting really effective, the Politicians can still do all that they want.

 

Whereas the Constitution of India has established democratic Republic; And whereas democracy requires an informed citizenry and transparency of information which are vital to its functioning and also to contain corruption and to hold Governments and their instrumentalities accountable to the governed;

 

The Right to Information Act, 2005 starts with these lines.

 

Doesn't this act become ineffective in cases like these when the government legitimately hides some probe reports from coming out in the public? It's like allowing the small fishes to get caught, while the big fishes remain safe.

 

Conclusions

 

There are three arms of a government ' Executive, Legislative, and Judiciary. The conflict between the three arms is some times visible and some times not. We already know the power-struggle among the three. After seeing the case of Mumbai terror attacks it becomes clear that the legislative which is dominated by corrupt politicians and parties like the Congress, has tried to keep itself safe. By laws and acts like RTI Act, they have made the Executive to remain on the toes and answerable.

 

Media is called the fourth pillar of democracy. Time and again, the politicians and the legislative have tried to manipulate this fourth pillar to get its selfish interests remain secure. Mumbai terror attack is just the most recent example.

 

Post Script

 

I am quoting a recent news report. I wonder how much truth is kept hidden below the carpet just because our grand old secular Congress party wishes so.

 

Ten days after home minister P Chidambaram said that there was no local help guiding the terrorists during the November 26 attacks, the log of phone calls made by the handlers of the attackers to numerous phones in Mumbai, Pune and Nashik before, during and after the attacks suggests that there were local contacts. None of the people who took those calls have been identified, let alone investigated. [Link]

 

(Rahul)

 

Honesty in India

December 22nd, 2008

(Mumbai), (India)

How Honest is India?

I would judge someone honest if s/he does good and just even when God is not watching. Judging a nation or place in general is very difficult, because of diversity. Here is an interesting report about honesty in Mumbai/India.

Reader's Digest came up with a report (Aug'07) on an exercise it carried out in 32 cities across the world. They deliberately mislaid 1000 cell phones, and waited to see how people behave once they see the phones lying unclaimed. And to see how many phones are returned back. At some places they even video-recorded the whole process.

On an average, 30 cell phones were kept in a city. In India, Mumbai was the chosen place. The editor says that he expected to get back only 6 out of the 30 phones left at several places in the city. Some people in the team jokingly said that they weren't expecting even a single cell-phone back. Do you know how many cell-phones were returned back in Mumbai? 24 out of 30! And do you know how other countries fared? Look at this table:

Rank

City

Country

Cell-phones received back out of 30

1

Ljubljana

Slovenia

29

2

Toronto

Canada

28

3

Seoul

South Korea

27

4

Stockholm

Sweden

26

5

Mumbai

India

24

5

Manila

Philippines

24

5

New York

USA

24

14

Paris

France

21

14

Berlin

Germany

21

21

Sydney

Australia

19

21

London

UK

19

23

Madrid

Spain

18

24

Moscow

Russia

17

25

Singapore

Singapore

16

31

Hong Kong

Hong Kong

13

31

Kuala Lumpur

Malaysia

13

Mumbai stands at World's No. 5, above Paris, London or Singapore!

Coming to my own personal experience, yes, I have lost one mobile phone while getting into a Mumbai local train. And in one instance, a gang of three guys on a motorbike stopped a friend on mine in Thane and snatched away his phone. He lodged a police complaint but didn't get it back. But these are cases of crimes and can't be used to judge if people are honest or not.

The average Mumbaikar who returned the cell-phone back was not of a particular caste, religion or surname. The report tells the story of one Dharmendra Kumar, who had already lost three mobile phones himself in the city, but very promptly returned back the phone he found. He even asked the journalist in disguise: "Just how can you be so careless?" Mumbai is made what it is ' good or bad - with the joint effort of both the migrants and the locals.

So what explains such high score on honesty, in case you wonder? We may say that such cases can be the result of general attitude of Mumbaikars to mind their own business, which some times goes to extreme limits. A woman reported in yesterday's newspaper that a stupid person groped her from behind at a bus-stop but not a single person came to her help. She had to hit him with newspaper and verbally abuse him to get rid of him. But these cases of returning back the mobile phones needed the person to call up a contact from the address book of the phone and enquire and then make arrangements to give the phone back: it needed investment of time and effort. And if 24 out of 30 Mumbaikars still did it, it proves that we really are honest people!

After all, the land of Buddha and Gandhi, where children grow up listening to moral stories from their mothers with every dinner should reflect some times!

(Rahul)

The Great Indian Past!

October 16th, 2008

Mumbai

Past Perfect: Present Imperfect

Visiting the Chhatrapati Shivaji Maharaj Vastu Sangrahalay (formerly known as Prince of Wales Museum) was a long time dream of mine, which I fulfilled some months back. Though I made a quick round, I noticed some things which I can never forget:

***

1. The wonderfully planned Drains and Sanitation system during the Harappan civilisation were amazing. Harappan or Indus Valley Civilization came around 2600 years Before Christ. The cities at that time were very well planned, with wide streets, public and private wells, drains, bathing platforms and reservoirs. One of its most well-known structures found was the Great Bath of Mohenjo Daro. This made me wonder why and how we Indians are now considered a dirty lot :).

2. The stories of Panchatantra were written about 200 years Before Christ! Not to forget, we had our own way of learning and education which was very effective. And think about the mess that we have made today with our education system and how grateful we are to the Christian Missionaries for opening up their schools in all over India. The fact is that there is no reason why we can’t run our own great learning centres which teach moral values and Indian philosophies alongside the latest sciences. But we can do only if we want to do.

3. I read one notice that King Ashoka had issued for Sopara in Maharastra, 300 years Before Christ. In that notice, he was asking people to take care of customs, and to respect and take care of their mothers, wives, and also addressed many contemporary issues! So when the world is rising now about the issues of importance like gender equality, we were practicing it hundreds of years Before Christ! And think the way we Indians behave now, it seems we have been learning all the bad habits and soaking in all corrupt practices from all the other countries across the years…

***

Here is an article which points out both the good and bad things about our Indian concept of hygiene. Please read the lines criticizing us, but also appreciate the areas where we Indians are much more superior in maintaining personal hygiene. (PS: Made some sentences are in red to highlighted) .

A very learned and balanced analysis: [Link]

Contradictions in the Indian concept of hygiene

Namita Bhandare

For those of you old enough to remember the film, there is a telling piece of dialogue in Junoon, Shyam Benegal's 1978 movie in which Nafisa Ali made her stunning debut. The plot is set in the background of the 1857 war of independence and Ali plays the role of a young English girl with whom Shashi Kapoor?a married Indian nationalist?becomes completely obsessed.

The line, which has stayed with me through these years, is spoken by Kapoor's aunt, who disapproves of her nephew's infatuation. It goes something like this: "These English! They use toilet paper."

The wipers and the washers marked an ideological divide between the British and the Indians?with each side convinced of their own cultural superiority.

For the Indians, the wipers or the English, were the ultimate infidels, uncaring of personal hygiene. For the washers, cleanliness is next to godliness. No worship?Hindu or Muslim?begins without some form of ablution. And personal cleanliness is the key to salvation.

The dialogue from Junoon came back to me after reading Winifred Gallagher's review of two books on personal hygiene?Clean: A History of Personal Hygiene and Purity by Virginia Smith (Oxford University Press) and The Dirt on Clean: An Unsanitized History by Katherine Ashenburg (North Point Press) in the winter 2008 issue of The Wilson Quarterly.

The books document the West's discovery of personal hygiene and the dark ages between the 16th and the 19th centuries when bathing was an anathema, with doctors declaring that it caused sickness and disease.

Even today, the French apparently continue to be careless about their daily bath?something that could explain the evolution of the country's perfume industry.

As Indians, we are fond of talking about our cultural advancement by pointing to the Great Bath at Mohenjo-Daro as evidence. While our people were bathing and had evolved a sophisticated sanitation system in our earliest cities, Europeans were (and are) still to discover the rudiments of personal hygiene.

Yet, I can't help but wonder at our laxity where public hygiene is concerned. We wash our hands before and after every meal.

We have concepts that are entirely alien to much of the world: concepts such as jootha, which cannot really be translated into English (when I drink water directly from a bottle, I make sure my lips don't touch the rim, otherwise it will become jootha and no one else will be able to drink from the same bottle).

When we take off our slippers at the entrance to our homes, we do so out of a sense of not wanting to drag the dirt from the streets outside within the sanctum of our dwelling spaces.

But let's face it, our streets are filthy. Over 40 years since V.S. Naipaul noted in An Area of Darkness that "Indians defecate everywhere", little seems to have changed.

Part of the problem, of course, is that we simply don't have enough toilets, despite Bindeshwar Pathak's pioneering efforts with Sulabh Shauchalaya, whose mission is as much to provide public toilets as it is to liberate human "scavengers" from manually lifting and disposing of human excreta.

According to Sulabh's own website, even today 110 million Indian houses have no toilets while another 10 million make do with bucket toilets that cause disease. But that's only half the story. You have only to visit a public toilet at one of our swanky new airports to see the whole picture. We continue to squat on the floor, we forget to flush and the people employed to keep our loos clean are very often too busy chatting or taking a tea break instead of doing their job.

And it's not just toilets. Is there any other nation that is as obsessed with spitting as ours? We step into the streets and are immediately racked with alarming coughs that seem to obligate us to immediately deposit our phlegm in public spaces.

I could go on. In Mumbai, our most cosmopolitan city, local millionaires appoint their homes with imported Italian marble, but wouldn't dream of chipping in to get their grime-encrusted buildings a coat of fresh paint (that is the landlord's job; but since many of the apartments are under rent control, can you seriously expect the landlord to bother about keeping his property ship-shape?).

The stairwells of our magnificent glass and steel office buildings are blotched with paan stains. And although we scrub our apartments clean before such major festivals as Diwali, we think nothing of throwing the dirty water and rubbish down into our neighbours' homes.

In June this year, we saw a full-blown controversy erupt over the location of Gandhiji's statue next to a dustbin at Madame Tussauds wax museum in London. But, for Gandhiji, public hygiene was inextricably linked to human dignity. Taking up sanitation works, including the cleaning of public toilets, was the key to a larger social revolution.

We talk of India as the next global superpower and we point to our sense of personal hygiene as evidence of our cultural superiority. But unless we are as fastidious about our sense of public hygiene, the wipers will continue to still steal a march over us.

***

Picture: BBC hosts this picture [Link] and puts a comment: “In Mohenjo-Daro, archaeologists discovered a mysterious building they named the Great Bath. They’re not sure what the building was really used for.” The second sentence is a typical cynic Western view of looking at the Indian or non-White supremacies and positives.

Few strong people

June 6th, 2008

Mumbai

Few strong people and a weak system

 

As Sneha Kale (20) rushed to catch the 12.24 pm Kalwa local at Byculla after giving her psychology exam on Monday, she had little idea that her life would change forever within moments.

 

Like hundreds of other commuters, the second-year physiotherapy student tried to force her way into the ladies' compartment. But she slipped. She made a desperate attempt to hang on to the door handle, but lost her grip as the train caught speed. Shocked commuters could only watch as she fell on the tracks, her right leg caught in the wheels.

 

A vigilant motorman hit the emergency brake. But it was too late. Sneha's right leg was dismembered below the knee.

 

As her friend Shamali Dusane, who managed to get on the train safely, rushed to get help, Snehal kept her cool despite the blinding pain. She asked station staff to fetch the severed limb from the tracks and fashioned a makeshift bandage to stop the bleeding. She was then rushed to KEM Hospital, where she was operated upon at 4.30 pm.

 

What followed is an extraordinary story. After her operation, Sneha told the hospital staffers she would not miss her psychiatry exam the next day. "I lost one leg, that's all," she explained matter-of-factly.

 

"We were stunned ' Sneha sounded like she had a scraped knee or something," said Ranjana, her mother.

 

The hospital staff ensured she reached the examination hall at JJ Hospital in a specially-arranged ambulance. As her shocked friends gathered around her, it was Sneha who consoled them.

 

So keen was she to give the paper that she asked for her books even during the operation. She was under local anaesthesia and she reasoned she could use the time.

 

"I once worked with a person who lost both legs. If such people can carry on and live happily, so can I ," Sneha said.

 

She credited her family for giving her the strength to carry on. Her still shocked ' and proud ' parents said they were grateful to the hospital staff and friends for standing by Sneha.

 

With her exams over, her doctors said she would soon be fitted with a prosthetic. With that, and her steely determination, Sneha hopes to get back to life as it always was. [Link]

 

***

 

First, kudos to her spirit. We all sound brave unless something wrong happens. People like Sneha are proofs of the power within all of us. She is an inspiration. May God grant her all the happiness that she rightly deserves

 

Who was responsible for all this? Most of us would blame that on the growing population, uncontrolled migration to cities, and a lot of other things. But does the buck really stop there? In the spirit of blaming the world, we hardly blame the system. Because we never hope that something will improve

 

Railway authorities admit that there are stations where the gap is as wide as two feet, in complete disregard of the international standard of six inches. Last year, city journalist Kailash Shinde died after he fell into the gap at platform No 5 at Dadar station. [Link]

 

It is as simple as that. If the gap was as small as the mandatory six inches, Sneha won't have fallen in

 

Now that the railway has learnt to make profit, it should realise that its first loyalty is towards its customers ' and hence the commuters should get more safety on their travels; and not the government ' who is getting fat dividend and there is a bit of euphoria all around that elephants can dance.

 

Six inches and a human life

Movies @ Mumbai

June 2nd, 2008

Mumbai

Indiana Jones @ Eros

 

Two years before, when I got a job interview in Mumbai, I was not decided if I wanted to join in there. One of my friends and colleague convinced me that I should give it a try. And during our talk, he told me some really interesting stories about life @ Mumbai.

 

He told me how just outside our Head Office @ Churchgate, there was the Eros Theatre, where I could just walk in for the evening show after the day was off @ the office. And how women use to purchase vegetables nearby their office, and cut it in train while they had to travel one or more hours in the local train. And worse; how men took one ironed shirt in their handbags, which they changed before entering their office, since the one they were putting on became crushed papad due to the packed trains. The later two stories were exaggeration and the first one didn't materialize until I decided to go live the past today. Means, I watched a movie @ the Eros theatre.

 

It was Indiana Jones (Indiana Jones and the Kingdom of the Crystal Skull). Should I tell about the movie? I don't know when the Hollywood will grow up. The Mummy keeps returning to the screen, in different names and with different faces. In the name of adventure, they take us to the wilderment, inside the jungles, off from the water falls, stung by the scorpion, patriotism @ Big Apple, terror plots and spies; how many times I felt our SRK is the best! :) This Indiana Jones flick has come after 19 years, the first three movies turned the character of Dr. Henry Walton Jones, Jr. into one of America’s cult figures. But this Harrison Ford starer and Steven Spielberg directed movie didn’t impress me much.

 

On a different note, each and every theatre in Mumbai has a history. The Eros Cinema was opened in February 1938. The building forms a corner apex, and contains restaurants and many shops on both of its sides. The style of architecture is Art Deco (A decorative and architectural style of the period 1925'1940, characterized by geometric designs, bold colours, and the use of plastic and glass). The central section is faced with red sandstone from Agra and the remaining of the building is painted light cream. It took 2.5 years to finish the building. The inside walls contain figures in an Art Deco style representing various activities in film-making. The Eros was one of the most luxurious cinemas of Bombay, and still is a popular one in aamchi Mumbai, though half the seats were vacant, while usually evening shows of multiplexes are house-full.

 

Better late than never @ Eros.

Aamchi Mumabi and Aam aadami

April 6th, 2008

Mumbai

Mumbai is safe, and how!

I don't know why I didn't tell you about this incident when it happened, in the beginning of March.

~!~

My room-mate went out of our building to make a phone call. After half an hour, he returned back, learned and how!

A group of around 10 boys reached our neighbour mithai-wallah (sweets shop). They asked the man at the counter if he was a Marathi. Then they asked him to speak in Marathi. Confirmed, that he was not a Marathi, though he spoke in Marathi, they asked him to "pack up and catch the first train next morning" towards his home. Then one of the boys asked him to pack one type of pede (milk-cakes) for them. When he started packing it, they made sure that he packs only the variety of milk-cake that they wanted. Hungry that they were, they also ate some sweets there. And then they moved to the next shops, repeating the ritual.

~!~

Our area is dominated mainly by Gujaratis, and then Rajasthanis. And the road-side vendors come from UP and Bihar. We never imagined such an incident would happen in our locality.

From the next morning, Mahalakshmi Dosa Center closed down, and it is still closed. The sweets-shop from whom they received forceful-donation of milk-cakes, increased the rate of samosas from Rs 4 to Rs 5, and Kachoris from Rs 5 to Rs 6. (To confirm the relation, the older sweet shops in the area didn't increase their rates.) The laundry wallah, who comes from UP, increased his ironing rate, as did the pop-corn wallah.

Thanks God, the Mewad ice-cream wallah who comes from Rajasthan didn't increase his rates And the chai wallah, who comes from Bihar managed to make cutting-chia at Rs 2.5.

~!~

Many of my friends and family members asked me how Mumbai was during the crisis. I always told them that only some taxi-wallahs were targeted. After this incident, I began saying that only road-side vendors were targeted.

I told you about the Bihari security guard at our housing society. In the height of anti-migrant crisis, morning newspaper reported that a group of men attacked and murdered a Bihari housing society guard near Pune, by stones and rods, after enquiring about his home town. From then on, every time I saw our own security-guard, my fear returned. The same security guard, who comes from Darbhanga in Bihar, has not yet returned from his home; he went on Holi to visit his home after 2 years.

His fellow villagers will ask him: "Beta, Mumbai safe hai naa?"

What will he reply?

Picture courtesy: [Link]

What to preserve?

October 11th, 2007

What to preserve?

To preserve or not to preserve: that is the question a little bit of Shaikh Speer (courtesy VT) in Mumbai?

Of late there is a large hue and cry in the media, mainly among a section of elite journo, to protest the redevelopment of Crawford Market in Mumbai. The sprawling building of the market got its name from the then Municipal Commissioner of Mumbai, Arthur Crawford, and was built in the 1860s. It is said that the markets were the best designed in Asia at that time. It is situated very near to CST, and is counted among the famous heritage structures in the area. The market may be the best architectural design of the gone time, but the fact that it is still operating on a currently inefficient layout, and is located on prime land, makes it a target of the redevelopment wave. Today, authorities want to redevelop the land, and build multi storey market complexes in its place, with a FSI (Floor Space Index) of 4.0. Conservation activists demand no one to touch the buildings, as long as they begin to resemble ruined Coliseum, I guess.

The initial decision to redevelop the building was rather controversial. It allowed the redeveloper to demolish existing structures measuring around 17,000 sq m out of the 22,471 sq m market and with the new FSI of 4, the new area available would be around 65,000 sq m. [ExpressIndia] But one Shailesh Gandhi investigated and did some estimation after obtaining information through RTI. He concludes that the proposed redevelopment would mean that the tenants and developers would make Rs 770 Crores and public losses from this project is around Rs 500 Crore.[Case] That is because of the unfair or lacklustre bids selection process.

According to the new proposal under consideration, only three colourful fountains will go. Quoting the Express India:

But as part of the proposed re-development, the fountains, which are not part of the main heritage wings, will have to go along with some other small articles of heritage value like the cast iron pillars and gas lamps.

The conservation activists are not allowing even to touch the buildings. So the question arises: Should we Indians of 21st century remain prisoners of the fancy of the British, and preserve 'their' hobbies and crafts at the cost of 'our' interests and convenience? And for how long?

I believe the markets should be redeveloped even at the cost of the present building. Because:

  1. The markets and buildings don't affect the daily life of the people of Mumbai.
  2. The markets are not related to any sentimental, religious, or social aspects of the junta, this sole fact should guide what to conserve and what not to.
  3. There may be greater malaise behind the demand to conserve the markets. May be there are vested interests for some builders, or competition among them.
  4. Redevelopment, with a high FSI of 4 will accommodate a lot more traders, and the vertical development will help remove the congestion from the area. Imagine, the new space available would be 65,000 sq m, while the existing one is around 22,500 sq m only!
  5. The three fountains and some other articles can't be of enough historical value, to justify cancelling the project.

What concerns me is that the controversies regarding the integrity of the plan, and the fair process in selecting the right developer. There is a need to ensure that the redevelopment is done properly, with an eye of the public interest. And BMC has the resources to ensure that.

Ref: A walk through the old Crawford market, Abha Narain Lambah (Conservation Architect), HT, 24 Sep 07, Heritage committee defers decision on Crawford Market , Crawford market makeover still on , Crawford Market - Wikipedia, the free encyclopedia , Heritage lovers frown at Crawford Market redevelopment plan

Ganapati Bappa Morya!

September 16th, 2007

 

The whole Mumbai has become saffron. Today, one day after the festival started, I can see children, ladies and men of all ages on the streets, charring their Ganapati Bappa with them for immersion.They are all colored in abeer. They shout:

 

Ganapati Bappa Morya! Mangal Murthi Morya!

 

Ek Do Teen Chaar, Ganapati ki Jaya-jaya-kaar!

 

There are homes and organisers who will keep Ganapati for some more days with them. Political parties like Sev Sena, NCP and BJP have sponsored many Pooja organizers. All the road sides are decorated colorfully. In the night, the streets become bright with beautiful lighting. The spirit of Mumbai can be seen alive.

 

All are equal until they have Ganapati

in their homes and hearts