Skip to content

Categories:

garba

The most characteristic dances of Gujarat during Navratri are the Rasa and Garba dances which are performed at all levels of society by men and women.
The origin of the Rasa is traced back to the legends connected with the life of Lord Krishna. It is essentially associated with the agricultural rites. The Rasa is performed in Gujarat India on Navaratra; and other important festivals associated with harvest and crops. The Rasa dances of Saurashtra are closely related to agricultural functions and are for the best part grain-ritual dances.


They are performed only by men and are often complex circular formations to represent designs of lotus and other designs considered magical religious and auspicious.

The choreographical pattern of the dance, the floor designs made by the dancers, is similar of the paintings seen on the walls of huts. Through these designs whether on the floor or walls, through paint and colour or through dance, ritual is held and spirits are invoked. This is another aspect of the fertility cult. is mother aspect of Navratri. A cloth called Mata ni Pachepi, where the adventures of the seven mothers, is painted. The mother, one of the seven archetypes, is painted in the centre and she is surrounded by her devotees and Bua, the magician-priest. At the end of the month the Bua wraps the cloth around him and sings and dances with Virgin girls carrying pots of sprouted corn finally, the pot at immersed in the waters of a river. In all cases, the object is always either burnt or consigned to the waters. The Rasa follows.

The most impressive artistry of the Rasa dances of Gujarat and Saurashtra is displayed in the Dandiya Rasa by men. It is a counterpart of the Garba of the women. The dancers use sticks at the end of which tiny bells (ghungrus) are tied so that they give off a clear jingling sound when they strike one another. This dance has a very complicated rhythm pattern and even though the dancers begin in a slow tempo, the dance develops in such manner that each person in the circle not only performs a solo dance with his own sticks, but also has a complex multiple relationship with both his partners on either side as also partners opposite him in the circles. The circle keeps breaking sometimes into two concentric circles and sometimes into three or four circles within the orbit of a larger circle.
The dancers of each concentric circle then weave patterns with each other and with members of the other circle. There is a great deal of freedom in the movements and sticks are beaten in standing, sitting or lying position. Occasionally, the men weave patterns of an intertwined rope in a circle; they lie on the floor with the two sticks being beaten above their heads and chests; sometimes instead of hands, the feet hold and strike the sticks. The Dandiya Rasa is obviously of ancient origin and of ritual significance. From what one can gather from Sanskrit dramas, it became in course of time a popular, and is mentioned in Rajshekhar’s Karpur Manjari.
Each community has its distinctive dance patterns.

The Garba of Gujarat is the most popular women’s folk dance of Gujarat. During Navratri, a pot is ceremoniously placed attractive designs are made on the pot and a light is placed inside. Village girls bearing pots (garbis) on their heads go from door to door and dance around the respective house.
The leader of the group sings the first line of the song while the rest repeat it in chorus, the beat being produced clapping hands or striking sticks in unison. At every step they gracefully bend sideways, the arms coming together in beautiful sweeping gestures, up and down, left and right, each movement ending in clap.
The Garba is indeed a ceremony in which everyone can take part irrespective of caste or social position. The dances are accompanied by drums (dholak) and the vocal women. The songs of the Garba are often history and melodious and have been handed down through generations. The origins of the seem to be a tribal dance revolving around a hunt; later it was transformed into an agricultural ritual dedicated to the goddess Ambika. Today it is a social dance at all levels of society. In essence, it continues to be a fertility dance.
There are variations in the garba different regions communities and dancers have involved their own style and steps. In Gujarat, as in Rajasthan, tribal, rural and urban life is interlinked. While the tribes respond to the natural environment, the forest, the sea or the desert, the agricultural community moves around the mother-goddess. She is worshipped as an icon or painted image or painted scroll or as a symbol - an earthen pot (garbi) or a bamboo or wood structure mandavi. The ritual of the Navaratra of the sowing and sprouting of corn for nine days and the climax through a variety of dances links agricultural and urban societies. Today in the cities and town the dance is a social activity and entertainment rather than religious agricultural or fertility symbol.


Ahmedabad is one of the greatest places to enjoy Navratri. All kinds of Rasa-Garbas, Dandia ras etc. are practiced in this period, feasting and fasting are important cultural aspects of this day, and various rituals are performed at temples of the 9 Goddesses of Hinduism. The atmosphere is electric and revelry is in the air. The best places to enjoy the atmosphere of Navratri in Ahmedabad.


Besides Ahmedabad, tourists can witness the Navratri celebrations at :

Baroda :
110 kms from Ahmedabad, the city of Baroda is famous for the celebrations of Navratri. The Laxmi Vilas palace of Baroda, rated among the 5 grandest palaces of India, is the site for folk dances organised by the royal family of this princely city. Often there are many good hotels in Baroda.

Poshina :
180 kms from Ahmedabad, in the triballands of Sabarkanta, Poshina is where you can see the harvest celebrations of the Garasia and Bhil tribals, besides villagers of the Hindu and Jain faith. There is a heritage hotel at Poshina.

Balaram :
167 kms from Ahmedabad, Balaram is a place of pilgrimage in the Arravalli hills. Between Balaram and Ambaji, tribal women dance on the days of Navratri. There is a palace resort at Balaram.

Ambaji :
180 kms from Ahmedabad, Ambaji is one of the most reversed temples in Gujarat during the 9 days of Navratri. Prayers are performed and dances can be witnessed in the fore-court.


Pawagadh :
Around 70 kms from Ahmedabad, the fortified hilltop temple town of Pawagadh has Kali temples worshipped by thousands of pilgrims during Navratri.


Kutch :
An overnight journey from Ahmedabad, Kutch witnesses colourful tribal and rural fairs during Navratri specially on the 7th-8th days.




thank you for reading.

subhash chandran..


Posted in Blogs.

No comments



navratri

The 9 nights festival of Navratri begins on the first day of Ashwina of the bright fortnight. Seeds are sown, sprouting is watched, the planets are consecrated, and on the 8th and 9th days, Goddess Durga, Vijayashtami and Mahanavami are worshipped.

The Devi Mahatmya and other texts invoking the Goddess who vanquished demons are cited.

The day after Navratri i.e. the 10th day after Ashwina, is Dussera which celebrates the victory of lord Rama over Ravana. Ravana is burnt in effigy, often giant dummies of Ravana stuffed with fireworks are shot with arrows until they blow up before a large, applauding audience.

by subhash chandran.

Posted in Blogs.

No comments



Natural calamities and politics

Repeated natural calamities have prompted the MMA-led NWFP government to come up with an Rs22 billion disaster management plan to minimise human and material losses caused by floods, earthquakes and other emergencies. The resource-starved province would obviously need the support of the federal government and donors to fund the project and there is no guarantee that the required funds would be readily, or belatedly, made available.

According to figures released by the provincial government, the recent flash floods triggered by heavy monsoon rains killed 210 people and caused injuries to another 158. Four among the dead were Afghan refugees settled in Dir Lower district. It completely or partially destroyed 21,977 houses and swept away 337 link roads, 76 bridges, and 167 water supply schemes. Crops on 40,000 acres of land in 14 districts were damaged and 2,500 farm animals were killed. Statistics normally don’t tell the real extent of a tragedy but they do paint a picture that is revealing. The preliminary surveys estimated the losses suffered by the public and private sectors at Rs1,025.995 million. However, the NWFP government has assessed the total losses to be around Rs2 billion.

The Federally Administered Tribal Areas (Fata) too suffered human and material losses as a result of torrential rains and flash floods. The death toll was 24 and many more were injured. Standing crops and houses were damaged and infrastructural losses were substantial. The Pakistan Army mounted rescue operations in the tribal areas, particularly in Waziristan where it needs to do a lot more to win the goodwill of disaffected tribal people angered by military operations aimed at flushing out suspected foreign militants. The federal government through the NWFP governor would be expected to adequately compensate the affectees and rebuild the damaged infrastructure.

The flood losses in NWFP were huge but the provincial government has until now given Rs235.1 million only for rehabilitation of the affectees in Mardan, Dir Lower, Mansehra, Swat, Malakand Agency and other affected districts. The federal government has been far less generous. The emergency relief cell of the cabinet sent relief goods worth Rs55 million to the flood-hit districts of NWFP. Prime Minister Shaukat Aziz made it to Mardan on August 13 on his third attempt after bad weather reportedly disrupted his earlier plans to visit the flood-affected city.

However, he disappointed the affectees and everybody else by giving Rs50 million only for construction of houses destroyed by floods in the NWFP. The amount is peanuts in view of the infrastructural damage caused to private property in the province. The prime minister also promised Rs50 million as a matching grant to the NWFP government for rehabilitation of the flood-damaged areas. That too is inadequate considering the fact that the provincial government lacks resources to foot the bill for reconstruction and rehabilitation of the destroyed infrastructure in the province.

The prime minister was criticised for his delayed visit to Mardan, where 45 people were killed when the Shago Pull bridge linking Hoti and Par Hoti across the Kalpani stream partially collapsed. The NWFP’s second-largest city had also suffered other damage, caused by the flooding of most of its bazaars and residential areas. He was also taken to task for giving so little for the rehabilitation of the flood-affected communities and the revival of the damaged infrastructure of the province.

In fact, the prime minister has earned the reputation of being less generous with regard to the needs of the NWFP. For example, he was accused of ignoring the losses suffered by the province due to heavy rains and snowfall last winter. The MMA politicians, particularly those belonging to the Jamaat-i-Islami, in their public meetings in the province have been vociferously criticising him for meting out step-motherly treatment to the NWFP just because it was ruled by an opposition alliance.

Jamaat-i-Islami leader Qazi Hussain Ahmad claimed more money was spent on the prime minister’s recent visit to Mardan than the amount he gave to the flood affectees. Though no figures on this count are available, there is no doubt that huge sums of money are spent when our rulers are visiting. The security costs alone are considerable, more so if President General Pervez Musharraf and Prime Minister Shaukat Aziz are on a visit in the wake of the failed assassination attempts against them.

While in Mardan, the prime minister addressed a group of those affected by the floods in the tightly-secured military premises of the Punjab Regiment Centre and had an aerial view of the collapsed bridge instead of being driven there for a closer look. It would have made a world of difference had the prime minister, or better still the president, gone to the actual spot of the disaster and interacted with the affectees and the common people. Sadly though, this vital aspect of politics has been missing from the agenda of most of our present rulers.

The floods also affected parts of the province already devastated by last October’s earthquake. Mansehra suffered huge losses in the earthquake and one of its important towns, Balakot, was wiped out. Floods have now ravaged portions of Mansehra even if the losses this time are much less. Swat had suffered minor losses in the earthquake but losses due to the floods are higher. Such natural calamities destroy livelihoods. The affected communities find it impossible to revive their means of survival without government assistance.

Though the NWFP government has now increased the amount of compensation to the dead to Rs100,000 each and to those injured to Rs50,000, it is still nothing for a family that has lost its breadwinner. Also inadequate is the compensation of Rs10,000 each for dead buffaloes and cows and Rs3,000 for goats and sheep. Shopkeepers and business people affected by the floods would be paid Rs50,000 each even though it is common knowledge that most of them suffered huge losses when their shops and businesses were flooded.

Governments are supposed to work for the welfare of the people and come to their rescue in times of emergencies. The masses expect a lot from their rulers and aren’t satisfied with the monetary allocations set aside for their needs. They are upset when it is reported in the media how ministers, public representatives and bureaucrats spend large amounts of money on their upkeep, medical bills and foreign travel.

And their frustration knows no bounds when the government fails to look after their needs in times of natural calamities and emergencies. Whether military, secular or religious, governments could only hope to win popular support by pursuing pro-people and pro-poor policies.


by subhash chandran..

Posted in Blogs.

No comments