Bhaiya dooj.

Doston.

Ye to aap sabhi ko maloom hi hoga ki Yamraj ()Dharmraj) aur Yamuna ji sage bhai-bahan hain. Aur Shanidev unke sautele bhai Hain. Sautele ka tatparya yhan ye hai ki Pita to Surya Dev hi hain lekin Shanidev ki mata ka naam chhaya tha, aur Yamraj evam Yamuna ki maa ka naam sandhya tha.

Ek baar Yamuna ji apne bhai yamraj se milane k liye yamlok gayi. Lekin durbhagya se us samay Yamraj ji kisi kaam se kahin gaye huye the. Isliye yamunaji ko apne bhai ka ruk kar intzaar karna pad gaya. Jabki Yamraj lautkar aaye aur apni Bahan Yamuna ko dekha to bahut khus huye. Aur bole ki bahan, tumne kyun aane ka kast kiya. Mujhe hi bula liya hota to main aa jata. Yamuna ne kaha ki nahin bhaiya. Aap ko dekhe aur mile huye bahut din ho gaye the. Isliye maine socha ki main hi chalkar apne bhai se mil aati hoon. Bas, yeh soch kar main aapse milne chali aayi. Lekin aap ghar par the nahin isliye thoda intzaar karna pad gaya.  Intzaar ki baat sunkar yamraj ko bada dukh hua. Unhone ne kaha ki bahan main tumhe ek vardan deta hoon ki aaj k din jo koi bhi bahan apne bhai se milegi ya milne k liye jayegi, use mera yani yamraj ka fansh (maut ka fanda) nahin lagega. Arthat use yamlok nahin aana padega aur wah marne k baad sidha moksha ka adhikari hoga.

Doston, kya aapko pataa hai ki wah din kaun sat ha, jis din Yamuna ji Yamraj se mine k liye gayi thi. Besak wah din Margshirsh mahine ke Shukla paksha ki dvitiya tithi thi. Aur isiliye tabhi se us din ko hamaare yhan Hindu samaj mein Yamdvitiya arthat Bhaiyadooj arthat Bhaubeej ityadi naamon se jaana jane laga. Is tyohar ko desh k alag alag hisson mein alag alag naamon se jana jata hai. Aur log apne apne riti-tiwajon k mutabik is tyohar ko bade hi prem aur ulhas k saath manate hain.

.. Surendra

Ek baar ek insaan akele apni masti mein khoya hua kahin chala ja raha tha. Raste mein usko ek patthar ka tukda dikhai pada. Usne us patthar k tukde se kaha, dost ydi tum chaho to main tumhari taqdeer badal sakta hoon. Us patthar ne kaha arrey ja ja.. Apni taqdeer to badal nahin saka aur meri taqdeer badalne chala hai. Yeh kahkar us patthar ne us insaan ko manaa kar diya. Raahgir aage badh gaya. Usko raste mein ek doosra patthar dikhai pada. Usne phir us ptthar se kaha "dost ydi tum chaho to main tumhari taqdeer badal sakta hoon". Patthar k tudke ne poochha "kaise".  Us insaan ne kahaa ki tumhe kuchh taqleefen sahni padengi. Main tumhe ek achhi si moorty banaa kar kisi mandir mein pratisthit kar doonga aur  is tarah se tum roz-roz logo k pairon ki maar khane se bach jaoge. Phir daily tumhari pooja-archana hogi. Log tumhare saamne shraddha se shir jhukayenge. Aur apni minnaten mangege. Tumhre upar Gagna jal aur Gai (cow) ka doodh chadhaya jayega. Phal, mithaiyan aur pakwan tumhe chadhaye jayenge.  Yeh sunkar wah patthar taiyar ho gaya.

Ab kyat ha. Us insaan ne ek bahut hi achhi bhagwan ki moorti us patthar se banai aur use ek mandir mein le jakar pratisthit kar diya. Ab job hi us mandir mein aata. Shraddha se uske samne natmastak ho jata. Usko phal phhol meve mithaiyan pakwan adi chadhne lage. Aur wah patthar logo k pairon ki maar khane se bhi bach gaya.

Ek din pahle wala patthar kisi tarah se mandir wale patthar k paas pahuch gaya aur bola, dost tumhare to bahut maje hain. Tum to daily doodh aur gangajal se nahate ho, tumhare upar log phoolo ki varsha karte hain, Phal meve mithaiyan adi ka tumhe bhog lagaya jata hai. Aur main ek aisa patthar hhon ki log mujhe roz-roz pairon ki thokar marte hain aur mujh par thookate hain. Moorti wale patthar ne kaha, dost maine is place tak pahuchane k liye bahut taqleefen sahaa hai. Karigar ne chhinni aur Hathaudi se mere upar bahut waar kiya hai. Main itni taqleef mein tha ki apna dard kisi se kah bhi nahin sakta tha. Lekin ab jab main sochta hoon to yhi lagta hai ki mera wo dard to kuchh bhi nahin tha. Kyunki kuchh pane k liye kuchh khona bhi padta hai. Maine us samay jo dard sahe the aaj usi ki badaulat meri pooja ho rahi hai aur log mujhe doodh aur ganga jal se snaan kara rahe hain.

Pahle wale patthar ne kaha, dost, wah karigar pahle mere hi paas aaya tha. Par maine use nirash karke lauta diya tha, aur usase kaha tha ki tum jab apni khud ki taqdeer nahin banaa sake to meri taqdeer kya banaoge. Par ab samajh mein aaya hai ki taqdeer to hamesha doosre log hi banate hain ya phir banane mein madad karte hain. “Akela chana bhad nahin phodta“. Kas ydi maine us din us karigar ko nirash na kiya hota aur uske saath abhadrata ka vyavhar na kiya hota, to aaj jahan tum ho wahan main hota, aur jahan main hoon, waha tum hote. Lekin “ab pachhtaye hot kyam jab chidiya chug gayi khet“.

***************Surendra.

Ek manchale ladke ne ek ladki ko chhedate huye kaha :

Meri jaan, Dil tootane tak pyar karogi ya Dil todkar pyar karogi.

Ladki ne jawab Diya:

Mere raja, Tooti hui chappal se pitoge ya chappal tootne tak pitoge.

Sex prakiti ki di hui ek anmol vastu hai. Is prithvi par jitney bhi jeev hain, wo chahe manushya ho, ya koi jaanvar ya phir kide-makode, sabhi sex karte hai. Sex ek aisi vastu hai jisase aajtak na to koi bacha hai aur na to bach hi sakta hai. Jab bade-bade rishi-muni apne apko nahin sambhal sake tab phir aam insaano ki baat hi kya hai. Jo apne aapko baal-brahmachaari kahte hain, jane-anjane bachpan mein ve bhi sex se gujar chuke hote hai. Kahne ka tatparya ye hai ki is prithvi par har ek jeev k liye sex anivarya hai.

Ek mahan psychologist Mr. Frayed ne to yehan tak kah diya ki insaan ko mentally fit rahne k liye daily kam-se-kam ek baar sex avashya hi karma chahiye. Kyunki Sex k baad insaan saare tensions se kuchh samay k liye relax feel karne lagta hai.

Western countries mein to free sex ki avdharna hai. Lekin hamare Bhartiya Samaj mein isko samajik bandhno mein bandh kar rakha gaya hai. Iske peeche bahut gahre rahashya hain. Hamare rishi-maharshiyon ne bahut pahle hi is baat ko samajh liya tha ki ydi sex ko free kar diya gaya to aage chalkar iske gambhir parinam honge. Isliye unhone tamam tarah k samajik risto ko banakar sex ko limited kar diya. Aur sirf apne jeevan saathi se hi sex karne ki agya di. Jo insaan samaj k in rules ko nahin manta tha, use samajik rules k anusar punish kiya jata tha. Tatha use heya ( giri hui dristi) se dekha jata tha aur use samaj se alag kar diya jata tha. Phir us insaan se koi bhi samajik vyakti apna sambandh nahin rakhta tha.

Lekin aaj afsosh to is baat ka hai ki hamara samaj jo kabhi itna uchchhkoti ka tha aaj khud patan k gart mein girta jaa raha hai. Aaj apko newspapers aur Tv channels par aise news  daily sunane aur dekhane ko mil jayenge ki aaj ek nabalig ladki k saath rape ho gaya ya phir ek bhai ne apni bahan ki izzat ko sharmshar kar diya. Ya phir riste ki deewaron ko todkar amuk vyakti ne apni havash ki pyas bujhai.

Doston, psychology k anusar yeh baat bilkul sahi hai ki insaan ko mentally fit rahane k liye sex karma anivarya hai, lekin iska matlab ye nahin ki kisi k bhi saath sex kiya jaye.

Aajtak maine rediffblog par jitney bhi post dekhe aur padhe hain aur uspar diye gaye logo k comments ko bhi jab maine dekha to mujhe sirf ek hi baat samajh mein aayi. Jante hain kya? Jyadartar log romantic post par zyada comments karte hain aur wo bhi post ydi kisi ladki k dvara likha gaya hai tab to baat hi kya. Ydi koi bhi ladki koi romantic geet likhati hai to ladka samajhata hai ki ye sirf mere liye hi likha gaya hai. Koi bhi reader kisi bhi post ki deep mein jaakar nahin dekhta ki likhane wale ne apne geet mein message kya diya hai. Koi bhi reader us geet ya lekh k conclusion par nahin pahuch pata. Jabki kisi bhi reader ko chahiye ki wah comment karne se pahle uske conclusion par pahuche. Ladki ya ladke par comment karne k bajay ydi geet ya lekh par comment kiya jaye to main samajhta hoon ki zyada achchha hoga. Haan itna jaroor hai ki geet ya lekh k madhyam

Saat Pheron ka Mahatva

Hindu vivah paddhati poore vishwa mein sabse achchhi vivah paddhati k naam se jaani jati hai. Iski mukhya vajah yeh hai ki, is vivah paddhati mein talak ki izazat nahin hai. Sambandh vichchhed ki vyavastha jaroor hai. Talak aur sambandh vichchhed mein bahut bada antar hota hai. Talak ka matlab hota hai ki ladka aur ladki talak k baad phir doosre k saath shadi kar sakte hain. Jabki sambandh vichchhed mein Poona shadi ki vyavastha nahin hai. Sirf pati-patni apas mein koi sambandh nahin sthapit kar sakte. Jabki rahenge sath-sath. Iska poora shreya hamari hindu vivah paddhati ko hi jata hai.

Jab Pati-patni pavitra agni k samne saath phere lete hain to usake pahle unko poore samaj k samne kuchh vachano k dvara pratibaddh (pledge) hona padta hai. Pahle k 4 phero mein ladka aage aur ladki peechhe rahti hai. Baad k 3 phero mein ladki aage aur ladka peechhe hota hai. Kya aapne iska arth kabhi janane ki koshis kiya hai. Ydi nahin to aaj main aapkologo k samane iska bhi rahashya khol deta hoon.

Pahle k 4 pheron mein ladka ladki se kahta hai ki jaise main kahunga aur chahunga waise hi tumhe chalna padega yani aankh moodkar mera anusharan karma padega, aur ladki uski hare k baat ko maan leti hai. Lekin Baad k 3 phero mein ladki ladke se kahti hai ki jabtak aap sachchai aur imandari k raste par challenge tabtak to main aapka saath doongi. Lekin jis din aap galat raste aur beimani k raste par jane lagenge us din main appke raste mein diwar banker khadi ho jaungi aur aapko aage nahin badhane doongi. Tab main aage aage chalungi aur aapko mere peeche-peeche chalna padega yani aapko mera anusharan karma padega. Ladki k is baat ko ladka khusi se svikar kar leta hai.

Iska result yeh hota hai ki jab kabhi pati-patni mein koi khatpat hoti hai to bhi ve talak k are mein soch bhi nahin paate. Kyunki unko yeh darr hota hai ki hamane poore samaj k samane kasame khaya hai aur pavitra agni k samane 7 phere liye hain. Ydi ham talak lete hain to samakj hame kya kahega? Ham kahin k nahin rah jayenge. Aur ye ek aisa apradh hoga jisko kabhi bhi kshama (maaf) nahin kiya ja sakega. Aur is tarah se pati-patni poore sachchai aur imandari k saath ek-doosre ka saath dete huye apni poori jindagi bita dete hain. Jabki western countries mein to ek life mein hi kai-kai shadiyam ho jati haim. Wahan to shadi k naam par sirf agreement hota hai. Jab tak mann mana tab tak saath saath rahe aur jab mann bhar gaya to alag ho gaye aur doosri shadi kar li.

Yehi wajah hai ki hamari hindu vivah paddhati poore viswah mein sarv shresth vivah paddhati k naam se jaani jati hai.

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Ek baar ek aadmi ek pandit ji k paas apni kundali dikhane k liye gaya aur pandit ji se kaha ki pandit ji, jara dekhiye ki mei kundali mein kya hai. Panditji ne uski kundali ko bina dekhe huye hi jawab diya ki jao, aaj se ek hafte (8 days) mein tumhari taang (leg) toot jayegi. Ab to bichara wah aadmi ghabra gaya aur panditji ko dakshina dekar apne ghar chala aaya. Ab to us vyakti ko chinta ho gayi ki ek hafte mein meri taang toot jayegi. Ab kaun sa upaay karoon ki meri taang na tootane paaye.

Dheere dheere wah din bhi aa gaya jis din uski taang tootne waali thi. Panditji ne phone karke poochha ki kyun bhai, kya hua. Tumhari taang tooti ki nahin, to us aadmi ne jawab diya ki panditji abhi to nahin tooti hai. Panditji ne kaha ki koi baat nahin, abhi nahin tooti hai to toot jayegi. chinta mat karo. ab to ush aadmi ki haalat aur bhi kharab ho gayi ki meri taang to ab koi nahin bacha sakta. Kyunki jab pandit je ne kah diya hai to taang to tootni hi hai. Kuchh der baad pandit ji ne phir phone kiya, kyun bhai, taang tooti ki nahin. To us vyakti ne jawab diya ki abhi nahin. Panditji ne kaha ki, bhai kyun jyotish ki hansi udvate ho. Apni ek taang tudwa lo na. Dheere dheere poora din beet gaya, lekin us vyakti ki taang nahin tooti.

Shaam ko us vyakti ne panditji ko phone kiya ki panditji, poora din to beet gaya, lekin abhi tak to meri taang nahin tooti hai, kya abhi grah baki hai ya ki beet gaya. To pandit ji ne kaha ki arrey bevkoof, kundali to main apni dekh raha tha to tumhari taang kaise tootati.

koi moorkh apne ko moorkh nahin kahta,

koi pagal apne ko pagal nahin kahta,

koi buddhimaan apne ko buddhiman nahin kahta,

koi gyani apne ko gyani nahin kahta,

Par main kya hoon, mujhe nahin pataa..