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list of NGOs for mentally ill in India

Hi,here’s a list of NGOs for rehab of mentally ill in India.

Bapu Trust in Pune.

 9225520464, 020-
26837644647



Bapu Trust, Ms. Bhargavi Davar/Puja,



bvdavar@gmail.com, www.camh.india.org



 



Andhjan Kalyan Trust



Behind Jain Derasar, Station Plot, Dhoraji-



Rajkot
- 360 410,



Fax :   91 2824 227352



91 2824 227352



website: http://www.aktrust.org



 



Ashadeep - Mr.Mukul Goshwami



 91-361-2666794



ASHA DEEP, Islampur
Road
, Gandhi-Basti , INDIA



e-mail: societyashadeep@yahoo.com / http://ashadeepindia.org



 



Paripurnata Half-Way Home - Dr. J Siromoni



Phone: 91-33-23504073



5B, Maharani Swarnamoyee
Road



e-mail: ppurnata@vsnl.net



 



 



Schizophrenia Research Foundation (India) at



R-7A North Main
Road
, Anna Nagar West (Extn.) Chennai 600 101.
Tamil Nadu



Telephone : (091)(044) 26151073, (091)(044) 26153971



http://www.scarfindia.org



 



The only Free home for abondoned mentally ill in Chennai



www.thebanyan. org .



 



Shraddha Nursing Home & Shraddha Rehabilitation
Foundation (for destitute)



Tel. No. : 8954333 / 8955020/ 91-22-28955020/28915451/ Mobile : 9323952656



 



Garnet, Behind Shanti Ashram, Off Eksar road, Borivili,
west. Mumbai - 400013



http://www.shraddharehabilitationfoundation.org/



 



Chitanya Mental Health Care Centre



Tel: 020-4329431/501



25 Pitruchaaya
Laxmi Park

Colony, Navi Peth, Pune - 411030



 



Center for Advocacy in Mental Health



Tel: 020-26837644/47



Kapil Villa, Plot no. 9, Survey No. 50/4, Kondhwa Khurd,
Pune-411048



Email: wamhc@dataone.in; info@camhindia.org



 



Karjat (Rehabilitation Centre)



Tel.:91-2148-202741/ Mobile:
9923076947



svatwani@hotmail.com,
doctors@shraddharehabilitationfoundation.org



 



Trust Shantivanam - Dr. K.Ramakrishnan, C/o The Athma Mind
Centre and



Institute of Neuro-Psychiatry Phone: 91-(431) 2741529 ,
91-9894722221



12B, 10th Cross East, Thillainagar, Trichy, Tamilnadu 620
018



http://www.trustshanthivanam.org/, krk.trust@gmail.com



 



Anand Rehabilitation Centre,



Vidula Apartment, Ram Laxman Marg, Panchal Nagar, Near ST
Bus Stand,



Nallasopara (West), Taluka: Vasai, Dist: Thane 401 203.



Tel: 2414145 / 2415555 /code from Mumbai-95250-STD Code:
0250



http://www.pcif.org/anand.htm



 



Richmond fellowship has 2
centres in Delhi:
contact Alok Sarin at 09811078625



http://www.rfsindia.org/



 



Atmashakti/asha/ medicopastoral centre/atmashakti at Bangalore



 



Bharat Vatvanis centre at Vangaon: 02228955020



 



Centre at Bulsar: Contact Malia: 9821537662



 



In Mumbai



Dilasa: 64507171



Samrin: 26838895 [Samrin: Mon-Friday 5-8]



IPH: 25428183/9870296694



Dept of Psychiatry: Sion: 24011984



Kiran: Manoj Gandhi 25128505/22052234



 



SEWA (social education & welfare association)



Kurmayapalli(V)



Budithireddipalli(P)



via: Yadamari



Chittoor(dist)



Andhra Pradesh



517422



mobile:09885415037



Email:vreddysatheesh@gmail.com



 



Aadhaaar - Aadhaar



 Mumbai,Fort



 Mumbai - 400001.



 Maharashtra



 Karmayogi : Kapil
Thacker



 Tel : 022-
9820086997  (10-6)



 zorasystems@vsnl.com



 team_aadhaar@yahoo.com



 



ardsi - Alzheimer’s & Related Disorders Society Of
India-ARDSI



 ARDSI,Mumbai
Chapter,Room No - 27,



 BMC School
Bldg,2nd Floor,



 J J Hospital
Compound,Byculla,Byculla (E)



 Mumbai - 40008.



 Maharashtra



 Karmayogi : Mr. C. G.
Thomas



 Tel : 022- 23742479  (11 to 4)



 sailesh2000_2000@yahoo.co.uk



 drshirin@rediffmail.com



 Website on Karmayog -
http://www.karmayog.org/ngo/ardsi/



 Contact Person -
Dr.Shirin Barodawala



 Phone Work -
23513253  (9 to 5)



 Phone Cell -
9820074476  (10 to 4)



 



Anjali



 P-23



 Darga Road,Park Circus



 Kolkota - 700017.



 West
Bengal



 Karmayogi : Ratnaboli
Ray



 Tel : 033-
22903711  (11-5pm)



 anjali_i@dataone.in



 anjali_mhi@vsnl.net



 Website on Karmayog -
http://www.karmayog.org/ngo/anjali/



 Contact Person -
Ms.Ratnaboli Ray



 Phone Work -
22903711  (11-5 pm)



 Phone Cell -
98311823981  (11-5 pm)



 



BSRF - Byrraju Foundation



 Byrraju Foundation



 Satyam Enclave 2-74,
Jeedimetla Village NH-7;



 Secunderabad-(A.P) India,hyderabad



 Secunderabad -
500855.



 Andhra Pradesh



 Karmayogi : satyam
Computer Chiarman



 Tel : 040-
23191725  (10 am - 4:00 pm)



 info@byrrajufoundation.org



 Website on Karmayog -
http://www.karmayog.org/ngo/BSRF/



 Own Website -
www.byrrajufoundation.org/



 Contact Person -
Dr.JOHNSEY THOMAS



 



Institute for Psychological Health-IPH



 Apte Hospital
1st Floor



 1st Cross Lane



 Ram Maruti Road, Naupada,Thane (W)



 Thane - 400602.



 Maharashtra



 Karmayogi : Mr.
Kuldeep Dutay



 Tel : 022- 25433270



 iph@healthymind.org



 Website on Karmayog -
http://www.karmayog.org/ngo/iph/



 Own Website - www.healthymind.org



 Contact Person -
Mr.Prasad Dabholkar



 Phone Work -
25366577  (9 to 5)



 



Ma Madhuri Brij Varish Seva Sadan



 Achenera Road, Bharatpur, Rajasthan(India)



 Way to Achnera Village,Bajhera



 Bharatpur - 321001.



 Rajasthan



 Karmayogi : Dr.
Madhuri Bhardwaj



 Tel : 5644-
224694  (10am - 6pm)



 mmbvss@gmail.com



 Website on Karmayog -
http://www.karmayog.org/ngo/mmbvss/



 Own Website -
www.mmbvss.org



 Contact Person -
Dr.B.M. Bhardwaj



 Phone Work -
05644-224694  (Any time)



 Phone Cell -
9414714493



 



Mental Health Foundation india



 766/41, RAJ NAGAR,
PART-II



 GALI NO. 6,



 PALAM COLONY,New Delhi-



 Delhi - 110045.



 Delhi



 Karmayogi : central
executive commitee



 Tel : 011-
9899943146  (office time)



 indiamhf@yahoo.co.in



 Website on Karmayog -
http://www.karmayog.org/ngo/MHFIndia/



 Own Website -
www.mhf.org.in



 Contact Person -
Dr.Nand Kumar



 Phone Work -
26166596  (6 t0 8 pm)



 Phone Cell -
9899943146  (6 to 8 pm)



 



people’s forum



 sruti complex



 khandgiri,khandgiri



 Bhubaneshwar -
751030.



 Orissa



 Karmayogi : Gobina
Pattanaik



 Tel : 0674-
2384594  (9am -6pm)



 peoplesforum@hotmail.com



 Website on Karmayog -
http://www.karmayog.org/ngo/pf/



 Own Website -
missionashra.org



 Contact Person -
Mr.Gobinda Pattanaik



 Phone Work -
2384594  (9am-6pm)



 Phone Cell -
9437282034  (6am-9pm)



 



Samarpan - Samarpan Care Awareness & Rehabilitaion
Centre



 8, Narayan Bagh,
Indore- M.P



 Narayan Bagh,Narayan
Bagh



 Indore - 452004.



 Madhya Pradesh



 Karmayogi : Mr.
Avinash Bhatheja



 Tel : 0731-
4965560  (10 am - 5 pm)



 samarpanindia@yahoo.co.in



 Website on Karmayog -
http://www.karmayog.org/ngo/Samarpan/



 Own Website -
samarpanindia.org



 Contact Person -
Mr.Avinash Bhatheja



 Phone Work -
4965560  (10-4)



 Phone Cell -
09827740999  (10-6)



 



Anbaham - trust for education and rehabilitation of disabled
orphaned



destitites.



 ANBAHAM,



 vichoor main
road,vichoor



 Chennai - 600103.



 Tamil Nadu



 Karmayogi : mohammed
rafi



 Tel : 044-
25015165  (11-12.noon)



 anbagam.org@gmail.com



 vinodcv@hotmail.com



 Website on Karmayog -
http://www.karmayog.org/ngo/anbaham/



 Own Website -
www.anbaham.org



 Contact Person -
Mr.mohammed rafi



 Phone Cell -
09444009988  (9-19 hours)



 



MBA Foundation



Ground floor, God’s Heaven’s Bldg,-



Mumbai - 400072,



Or you can reach MBA Foundation here



Fax :   022-28574456



http://www.lifecare-disabled.org



 





Posted in Work.

2 comments



Spittin’ in Sydney

Haven’t been writing for lack of time, but today’s my day off and this cricket controversy has compelled me to share a few insights with you guys.

Are Aussies racist? Some are and others aren’t. Is the Aussie team racist? Same answer. During my stint in Australia (slightly over a year), I observed the following (and also got spat upon by an Aussie (white) woman while I was standing at a bus stop :-))

I think the Aussie team wants to win real bad and will stop to any level as result. That, couple with preposterous umpiring decisions is what has happened so far.

Aussies as a race are uptight - not open to differences in other people from other parts of the world (this is my personal opinion). I saw that they would love to hang with desis who faked an accent and lived the Aussified way of life (Beer, Rugby, etc) - as they perceived less differences in them. I wish they knew differences weren’t necessarily a bad thing.

Desis who were desparate to fit in had to succumb. No sir, I did not come back with an accent like many others :-) I was not ready to lose myself - my individuality. After all, I don’t see any gora learning Hindi or toning down his accent in an attempt to blend? Why is it so hard for you to accept me for me, I ask? I accept you with all your ignorance and biases, don’t i?

Point no 2. That country has a history of racism and it is up to the people not to follow the herd - this mentality as it is so deeply entrenched. Please read about how the White settlers (not the original inhabitants of Australia) treated the Aboriginals (natives - they had 360 tribes before the whites got there) right up to the 1960s. Their ex-PM John Howard refusd to apoligise to he Stolen Generation - for those who don’t know.. the Stolen Generation (google them and read more) were kids that the settlers took from the native Aboriginal families and put them in white missionaries and orphanages to “civilise” them. They always looked down upon differences instaed to trying to understand them, leave alone accept them.

I met an 85-yr-old man from that generation who was still looking for his siblings. He was sobbing and telling us that he hoped to meet his siblings before he died. These people still havent been conpensated and the current PM has said that compensation is out of question for thse families. This is their political stand and moral stand. Now what can one say about their collective mentality?

In 2004 or 2005 Sydney had its race riots - between the white guys and the muslim population - it was ridiculous. Racism knows no boundries - could easily spill on to the cricket field. Only now, its an embarassment globally! See, all’s not as rosy as it seems.

Posted in Blogs.

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Armenian Genocide

Dear Friends,

Hi,

this is imp. I know people who have survived this horror. Please vote.

Dilnaz

MSNBC has started a new survey
“Should the United States formally recognize the World War I-era killing of
Armenians as genocide?”

Click below and vote :
http://www.msnbc.msn.com/id/21253084

Please vote and forward this message to everyone on your e-mail list !



Posted in Personal.

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Still gasping

Vast expanses of an icy, cold desert welcome us as we climb to Ladakh’s Tanglangla Pass, 17, 582 feet above sea level, the second highest pass in the world. Our mission is to meet the Chang-pas, the pastoral nomads of Changthang.

 

Changthang, despite its harsh environment, is home to a sizeable livestock population comprising yak, goats and pashmina sheep reared by the Chang-pas.

 

In Ladakh, life is not only tough for the pastoral nomads, but also for visitors.

 

It’s summer, but there is snow on the slopes. Altitude sickness can ground you for days and when it does, you wonder how the Chang-pas thrive in the middle of nowhere, hours away from civilisation, the way they have for thousands of years.

Posted in Travel.

1 comment



All’s not well

If you think, after 60 years of independence, all’s well in the country, you are wrong. For all those who want to tom-tom our achievements, go right ahead. But do not fail to look around you and observe that we live in difficult times — times of threat. Threat from naxals, “terrorists”, militants in Assam and Kashmir and not to mention Pakistan-backed militants. So many enemies we fight. And after fighting for decades, still, so many enemies we have.

Have you ever thought about what goes on beyond the safe confines of your city? What about the tribals in the district of naxal-hit Gadchirolli in Maharashtra? What about the Kashmiris who will be forced to put up the tri-colour? What about those who live in Ulfa land?

In a democracy, they say, the will of the people rules. How is it that the people’s wills have been crushed by the state time and again? How is it that we don’t know because the media doesn’t care enough to tell us about it? How is it that most the newspapers are right wing?

Why do we not talk about politics that make us feel inferior as a country? Sixt years, so many chances lost at correcting age-old mistakes… so many lives lost in vain at the borders… so many promises broken by the politics of the state.

Sixty years and I’m still not proud. Sixty years, and we are still not asking the right questions? We choose to gloat on the gloss and that glamour that we want to believe represents India. We lie to ourselves and others as we go on crushing dreams and movements. Sixty years of not caring for those who fail to bring their problems to the helm.

Look at our human rights report that the international organisations like ICRC, Amnetsy International and Human Rights Watch have put out. Take the time to read what we shouldn’t be proud of. And may be, if you have the will, so your bit to change the situiation in any way you can. Start by educating yourself first.

 

Posted in Blogs.

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Living on a prayer: the lives of informers in the Valley

Javed Shaikh (name changed), 35, drives an autorickshaw in Srinagar
and lives with his wife and three school-going children. But there has
been no respite for him despite choosing a “normal life”. Being a
released ex-militant, Shaikh has to endure an immense amount of mental
pressure.

He lamented, “People like us are often picked up by the security forces and money is extorted from our families to free us. This will never end. We made the mistake of choosing the wrong path and we will continue to pay for it, alongwith our families.”

But the truth remains that Shaikh was a militant from Jihad Force for
three years. After his arrest by the Army in 1993, Shaikh got his
first taste of disillusionment. That became the turning point in his
life, “My wife delivered a baby girl the day I got arrested. She was
in a serious condition but no help came. My group allocates money for
imprisoned and released militants, but the money never reached us.
Later, I learnt that our own outfit commanders cheated us of our
share. By the time, I was released 15 months later, I felt let down to
see that our commanders had property worth crores.”

Shaikh’s case is the story of many others in the Valley. At the same
time, it’s also because of thousands like him, that militancy has
declined in comparison to the early nineties. Gone are the days when
militants roamed freely on the streets of Kashmir, thirsty for azaadi
(freedom), they thought, was only a few weeks away. The movement was
crushed by India, thanks to the Ikhawanis ? militants who offered
themselves to the government to eliminate Pakistan-backed outfits at a
price.

Hundreds of dreaded militants took up the Army’s offer and agreed to
decimate Pakistan-sponsored the Hizb-ul-Mujahideen (HM) between 1994
and 1996 for several reasons. Firstly, there were frequent militant
group clashes on issues like differences in core ideologies [freedom
versus pro-Pakistan], affiliations to various religious schools of
thought [fundamentalists like the Jamaat-e-Islami versus the more
liberal ones affiliating themselves to the Sufi cult which throng
dargahs, which was banned by the HM] and later, the killing of
prominent religious figures. The Army exploited these differences, and
several trigger-happy militants joined the Ikhwanis. Charges of
extortion, rape, forced marraiages at gun-point and extra-judicial
killings were leveled against this band of renegades ? the
Ikhwan-ul-Muslimeen. But these did not get in the way of the India’s
offensive. The organisation got its name from the first militant group
that joined hands with the Army to kill militants.

Said a senior police officer from Srinagar, “At the zenith of
militancy in 1990-91, the Jammu and Kashmir Police (JKP) did not fight
the militants, and so the Army was called. The Army didn’t have local
intelligence or support and struggled to cope. Through backdoor talks
with the military, top militants like the dreaded Kuka Parrey, Liyakat
and Gulam Nabi Azad surrendered. Since they had better knowledge of
the militants than the government, the Army used them. They ended up
eliminating thousands of militants at the behest of the government.”

Liyakat Ali, a militant from South Kashmir, masterminded the Ikhwani
(informer or a renegade) movement in South Kashmir, said a source. He
influenced North Kashmir’s Kuka Parrey and convinced him to help the
Army.

The police official explained the reason for these much-feared
militants switching sides, “They were not ideologically motivated.
They were more interested in the quest for power that flowed through
the barrel of the gun. They were given absolute power by the system.
Their main hubs were Sonawari, Anantnag (also known as Islamabad) and
Bandipora ? areas that even the Army preferred not to enter.”

From his home in Anantnag, Ali said, “I joined the movement in 1989.
When I turned 20, I visited Pakistan and Afghanistan for training. In
Afghanistan, I fought under Najibullah’s forces as part of the
Hizb-i-Islami. As a militant, I was active in Kashmir till 1995.”

Ali explained why he became a militant, “I was born in a place where
you inherit the feeling that this was an illegal occupation by India.
The atmosphere was charged.” After graduation, he joined the Students’
Liberation Front (SLF) before leaving for Pakistan and Afghanistan.
Finally, SLF joined Ikhwan-ul-Muslimeen upon his return. In Kashmir,
Ali’s job was to “recruit candidates and look into the group’s
problems.”

But Ali’s foundations and perceptions about the freedom struggle were
about to change. He recalled his interaction with an ISI officer in
Muzaffarabad, PoK, and “Kashmir had over 175 militant groups that were
created by Pakistan I asked this officer why the number of groups was
so high. His answer was, just in case a group changed loyalties, there
should be another group to counter it. I was shocked.”

Back in Kashmir, Ali found himself in a tight situation, “In town, the
security forces were thirsty for our blood.  Outside, the HM would
chase us. I was abducted by the HM twice. I tried to sell the idea of
joining hands with the Army to some people from my outfit. It took me
three months to convince them. Brigadier M P Singh invited us and I
headed the group of Ikhwanis. By 1995, we contained militancy. Soon
the elections were to be held, ministers met us, asking us to
contest.”

In 2002, Ali contested elections but lost. He cites the reason, “There
were excesses on our part while fighting militancy. To get to one
militant, 20 people were inconvenienced. People hated Ikhwanis and I
was their leader.” After 1996, Ali stopped working with the Army, “I
started growing into politics and away from counter-insurgency. As
Chairman of the Ikhwanis, I used to interact with top commanders and
physically participating in operations was not possible.” But politics
is on Ali’s mind. He plans to float a political party soon.

By 1994, the Ikhwani culture had seeped to the ranks of JK police.
These days, a Special Police Officer (SPO) earns Rs 3,000 per month.
His family accompanies him whenever he moves, and the security forces
always protect them. The next milestone arrived when the Ikhwanis were
inducted in the Indian Army. They were called the Territorial Army
(TA). Said a police officer, “By this time, absolute power had
corrupted them and they were acting akin to local goondas. But the
government ignored their nuisance value as they were successfully
eliminating militants.”

But this not an easy way for life. Especially for Updrasheed Dar (code
names Khursheed, Alam). This 35-year-old was among the first batch of
militants to surrender. Most of his militant friends and Ikhwanis are
dead. He said, “In 1989, we had decided jihad karna hai. Everyone
wanted that. I participated in the Jammu Kashmir Liberation Front
(JKLF), and in 1989, 56 of us went to Doodnihar, Azad Kashmir for
training. We trained in a camp for six months.”

In 1990, Dar reported to Kashmir and was assigned his “area” by the
militant commanders. This Commander from Qazigund said, “We fought
with the HM for territorial control. One day, an HM militant killed a
maulvi and we [JKLF] revolted. Fearing retaliation, we joined the
Muslameen Mujahideen (MM), a group with a strong clout in Shilipora,
Anantnag. At the time, we suspected they were working with the Army.
They offered us facilities if we co-operated with them. And we did,
because at that time, the militants were killing our people.”

“The first year, the government paid each worker Rs 3,000 per month, a
company commander Rs 4,000 and a battalion commander Rs 6,000. After
militancy declined, a worker was paid Rs 1,500, a company commander Rs
2,000 and a battalion commander Rs 2,500.”

Dar goes on to say that the government offered them a choice of
joining politics. When they agreed, the Army confiscated their weapons
and the rigged the elections. “We felt let-down and vulnerable as we
were open to militant strikes. We are still living on a prayer.”

With no one to turn to Dar’s last hope was the local police, “We
rushed to the police for protection. They immediately issues licenses
for weapons and offered us jobs. In 2002, when I was with the Army, I
was offered a role in the TA. The government had also promised us
loans if we joined the TA. But by then I was too old to adapt to the
Army’s way of life. Plus I had my family to think of.”

Dar recalled, “The Ikhwani movement started with 450 surrendered
militants. At the time the TA offer came, only 231 of our boys had
survived. The rest had been killed or had given up this way of life.
Out of these, 100 boys joined the TA. By 2004, militancy had raised
its ugly head again, so the police brought us back. But this time
around, workers, company commanders and battalion commanders were all
appointed as SPOs and there was no distinction in their pay structure.
This left many senior Ikhwanis’ egos sore. He complained, “Ordinary
SPOs get promoted, we don’t. How can I run a household with this
meager salary?” Dar asks, showing a scar on his neck where the
militants shot him. His three-year-old son was shot and killed when
militants attacked his house. The disillusionment persistently glares
during the conversation.

Said a local sub-inspector, “When these guys roamed with the Army,
they committed many atrocities that they weren’t held responsible for.
The locals and the militants hate them. When they joined the police,
we ensured protection to the people and made it a point to punish them
when they exercised their power against common folk.”

A fine example of this is Papa Kishtwari from Pampore. A militant
commander with the Harkat-ul-Mujahideen for several years, he joined
the Army and went on to eliminated 96 militants [single-handedly],
while his group’s henchmen killed hundreds for over 15 years.
Currently, he languishes in jail faced with several serious charges.

The policeman added, “Back then, they used to spend lakhs of rupees in
a day, now we have curbed their extortion and the government does not
pay them that much since militancy has gone down. Hence the level of
frustration among them is high.”

And this frustration manifests itself is many ways. “He’s an alcoholic
and brutally beats up his wife regularly,” warned a police constable,
pointing to Mohammad Jala Sofi (code name Jameel). This resident of
Guri works as a renegade with the local police.

Said Sofi, “I was the National Conference block president when the HM
abducted me. There were eight boys from our village who left for
training with the Ikhwan-u-Muslameen. At the time, Jamaat-e-Islami
guys used to fund the HM. I was in hiding to protect myself from the
HM. When these boys approached me, I decided to join them.”

In Guri, Sofi and his band of 18 boys used to transport weapons,
wireless sets and money for the group Ikhwan-ul-Muslimeen. The Army
caught me. To save my life, I revealed details and that saved my life.
When they brought me to Bijbehara in Anantnag, I understood that those
boys had given me up and they already been working for the Army.”

Sofi was sharp to recognised the army man who had confiscated his set,
“Earlier, when I had interacted with him he had pretended to be a
militant. Later, he gave me a wireless set and told me work as an
informer. Initially, we started off with 4 weapons. Two months after
we became Ikhwanis, we had 71 weapons. We also made a lot of money
during those days, when we killed hundreds of militants.”

Recalling the glory days of victories they had had in “operations”, an
inebriated Sofi slurred, “In Guri, 30 army men and 40 Ikhwanis had
been surrounded by 110 militants. There was firing all night. The next
morning, we cordoned off the village, killed the militant commander
and soon, the rest surrendered. Only after that, the politicians who
fled the Valley, returned home. We restored law and order and then the
elections were held. We did the work and the medals went to the Army.
We had no idea the government was paying the Army as much as Rs 12
lakh to eliminate militants. We never saw that money.”

A bitter Sofi raised his voice, which brought a policeman to the room
to check if all was well, “For 13 years, I have fought Pakistan with
India. My house was burnt several times by the militants. I can’t
leave home without protection. We have lost so many boys. We were
cheated out of our rewards. Most of the times, the Army did not even
accompany us on operations; we’ve done it on our own. And this is the
petty amount we get per month.”

Bitterness and anger is all that’s left with the Ikhwanis in Kashmir
who once reigned but now have been swept aside in the power games.
Sadly, the bitterness permeates all the way to the people who have
endured 17 long years of a bloody conflict. The irony is lies in the
fact that the reasons Ikhwanis gave for joining the army became their
trademark ? that they were tortured, cheated and slain by militants,
soon became their own routine. Not only that, they also perpetrated
crimes against civilians who had never been their tormentors.

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Fixing faces

Gulnaz Begam Waza is a brave woman despite losing her eye in an acid attack. This 27-year-old mother of three from Kishtwar has done everything she could to put her attackers behind bars but to no avail. Still, from her hospital bed at the Sher-e-Kashmir Institute of Medical Sciences, Bemina, in Srinagar, she vows never to give up. After several operations on her face, Waza has finally run out of funds. But Waza considers herself lucky as she is one of the few who has flocked to this hospital, miles away from her home, to avail of free maxillo facial surgery provided by Dr M Shakeel.

 

This type of reconstructive surgery costs up to Rs 1 lakh and is beyond the means of scores of victims of violence in Kashmir whose faces have been disfigured. Speaking to HT, Dr M Shakeel, a consultant at the hospital said, "The concept of maxillo facial surgery has not permeated all parts of Kashmir. We do a variety of work free of cost such as treat burns, tumours, facial asymmetry, nasal rhinoplasty and clefts. Recently, we held a free camp and are waiting for more patients to come in." The surgeries last 4 to 8 hours and require weeks of stay at the hospital for recurepartion, he added.

 

Dr Shakeel draws inspiration from his guru Prof K. S. Rao, director of the Institute of Craniofacial Surgery, manglore, who is an international figure in this field.

 

"I love this speciality more than my kids. The need for this speciality is so high among the population in Kashmir, that it needs to be done on a private scale and free of cost. We operate everyone ? from newborns for facial deformities like clefts to people with gunshot wounds and splinters in their faces from grenade attacks," said Dr Shakeel.

 

Dr Shakeel wants to operate on 350 to 400 patients per year, free of cost, but adds that it is a difficult feat to perform in a government hospital, where rules restrict the number of hours a doctor can work. "I want to work from 5 am to 8 pm," he said. He added, "In the government setup, patients have to wait for a year before they can be operated. But not everyone can wait. For example, a cleft in a newborn needs to be operated immediately before speech is affected. It is a social trauma to t he patents, so we need to fix it before it's too late."

 

Dr Shakeel continues to look for funds to branch into private practise as he awaits a grant from an international NGO after six months. Meanwhile, Waza who is broke is sad because her children lost an academic year, as she couldn't pay their fees, is satisfied with the outcome of the free operation. "Thank God, we only had to pay for the medicines and the bed. We didn't have to pay Dr Shakeel and the anesthetist."

 

This is the first battle that Waza has won in a long time. She said, "Since the operation went well, I feel that God is on my side and I will go back to Kishtwar and fight the men who threw acid on my face. God willing, justice will be done."

 

 

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Widowed by army, but no relief

Mumtaza Aktar looks very young but claims to be 30 years old. She spends the beginning of every month scrounging for money to meet her household expenses at local offices and NGOs in Srinagar. This mother of three who hails from Waliwar buried her husband years ago, but the government has failed to award her compensation that she is entitled to.

 

The police allege that her 35-year-old Syed Yaseen Shah, an imam at a local mosque, whom they killed in an encounter in Lalpora, Handwara on April 20, 2004, was a foreign militant.

 

Shah, Aktar said, was picked up by the police from Lal Chowk on 28 March 2004. She added: “We registered a missing person’s complaint and placed advertisements in the paper with his picture, hoping he would return home.” But that was not to be.

 

One day, Shah’s family got news from Handwara that two people were shot by the army while crossing the border. Aktar recalled: “As soon as we got the news, we rushed there for verification. But by that time, the local police had buried my husband and branded him an Afghan militant.” Two-and-a-half months later, after verification, the police released the exhumed body to the family, in the presence of authorities. Aktar then took her husband home to bury him in their ancestral graveyard.

 

But this was not the end of her story, “I applied for compensation but the police say I don’t qualify as they say my husband was from Afghanistan . He’s not a militant and he’s not from Afghanistan.”

 

Aktar single-handedly supports her aged in-laws, her 10-year-old daughter and two sons aged 5 and 7. “Young widows are always sexually exploited by people,” said a worker from a local NGO that supports half-widows like Aktar. But on an income of Rs 250 per month, which Aktar earns from needlework, she is left with very few alternatives to give herself and her children a respectable life. Luckily, she receives Rs 700 once in two months from Yateem Trust and essential commodities to run her house.

 

She said: “Whenever I plead for compensation, the army harasses my in-laws and tries to exhume his body. Once they tried to do that and the villagers threw stones at them as the army did not have a court order for exhumation.” The compensation authority cannot do much until Aktar gets a clean chit from the security agencies that allege that Shah was an Afghan militant. Unfortunately, in Kashmir, Aktar’s case is not one of its kind.

 

Aktar has still not given up. She is hell-bent on proving that Shah was not a foreign militant. “How is it possible when I have his school leaving certificate, his name on our ration card, our wedding pictures, and his election card with his photograph? How can he be an Afghan militant? And why would the Kupwara police release his body to our family if he was an Afghan militant?” These questions still remain to be answered by the administration.

 

When asked why the security agencies handed over the body of a “foreign militant” to a local family, A K Mathur, PRO Defence, of the Indian Army in Srinagar explained: “The army carries out operations based on the intelligence input received from the police. It is the onus of the police to establish if this person was a foreign militant. It is the police who can best answer this question.”

 

DG Kuldeep Khoda, Police, spokesperson for the state in security matters said: “I have no idea about this case.”

 

The police refused to comment.

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Breaking news

A recent visit to a city hospital left a mark. Luckily, dad has no serious health issues but the surgeon who was standing beside me did not have good news for someone’s mom. I was waiting my turn and could not help but overhear the news the doctor was breaking to an old man and his daughter who could well have been my age.

The doctor went on to explain how they got to the ovaries but the cancer had spread and there was not much they could do for the patient. The father and daughter duo, both stared with their mouths open. As the doctor got into technicalities of what they found and what they did during the operation, the man’s daughter put her hand on his back to steady him. The other hand went to cover her mouth.

The body language didn’t move me but the look in their eyes tore me apart. I have only seen that look twice in my life - once in the eyes of a dying man - the fear and pain; and once in an animal’s, who was also in excruciating pain. A look of helplessness, despair, resignation. A look I never want to see on the face of someone I love ever again. A look that should never appear on any body’s face ever again.

I know, after that talk with the doctor, their lives will never be the same again. I know, I’ve changed.

I left the hospital, knowing my father was going to be fine. But I’m not taking this for granted… not after today.

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Why can’t we get along?

The other day, I saw a tigress playing with chicks. Then a cat takeing care of chicks because the mother hen had died a year ago. Animals that are hardwired to kill are nuturing. I fail to understand why people find it so hard to hate others despite having “free will”.
All you have to do is read “comments” after each rediff story to see the hate people have for others who feel, think, dress, eat differently. There is no respect, no boundries. Hate is spewed openly (under psydonames of course!!! no one has the balls to say what they believe in, using their own names and email addresses). So much intolerance. So many myths. Just being one with the herd. Mob mentality. I think our social fabric is soiled, tatterred and disfigured by those who feed these fires of hate and distrust.
Not sure who is to blame. But love is the only solution. It’shard tolove those who disrespect you, or hate you…. but you must…. coz that’s the onl;y chance the world has. I show me hate, I’ll understand and show you love. You rape me, and all I’ll have for you is forgiveness. You break my heart and I’ll vow never to hurt you. I think we all could do with some tolerance. Don’t you?

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